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Now if we accept the body theory, then of course we turn to the question ? "Could I survive my death?"
如果我们接受了肉体论，我们肯定会问,我可以死后复生吗“
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It's going to lead to a lot of interesting things. It's also going to create a really huge problem for monotheistic thought they're going to struggle with for centuries and actually still do struggle with today.
并会引发一系列的有趣事件，它也将给一神论思想,带来一个相当大的问题，这个问题,他们纠结了好几个世纪，直到现在依然存在。
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It doesn't prove it, but it helps to getting more intuition about the consequences of thermodynamics.
原子论并不会证明热力学，但有助于更好地理解,热力学中的结论。
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So if we accept the body theory, ? would there be dead alive after death, ? could there be survivor that is at my body?
所以如果我们接受了肉体论，那么人死后还会复活吗，还会有人以我的肉体重生吗？
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Now, one might expect that the author of a book entitled The Prince would favor the great, would favor the grandi, those who desire to rule.
现在，人们可能会预料写下了《君主论》这书,的作者，一定倾向于支持强势者，支持大人物，也就是那些有支配欲望的人。
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God's forbidding of the fruit removes from Adam and Eve any capacity for choosing and deciding, and you can see Milton worrying in Areopagitica about the uneasy relationship of his own argument to this central text in divine scripture.
上帝对果实的禁止抽离了亚当和夏娃选择和决定的,能力，你会看到弥尔顿在《论出版自由》中的焦急,因为这不安的关系,他的论证和虔诚的圣典中的中心段落。
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You'd learn about statistical mechanics, and how the atomistic concepts rationalize thermodynamics.
你会学到在统计力学中，是如何用原子论的概念,阐释热力学的。
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And if you believe in souls, you're likely to think same soul as well.
如果你相信灵魂论,你也会认为同样的灵魂是关键。
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The ritual cult of the Israelites may look like that of their neighbors but it functioned very differently; its purpose was drastically different from that of Israel's neighbors. The Israelites like their neighbors may have set up a king over themselves. But Israelite monarchy differed from Canaanite monarchy in significant ways because of their monotheism.
从祭拜仪式上看，以色列人和邻国类似,但操作起来很不一样，而目的则完全相反,以色列人可能会像邻国那样,拥立一位君主，然而受一神论的影响,以色列的君主政体和迦南地区的有明显差异。
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