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We already talked about the Hittite vassal treaties as a model for the Israelite covenant, when we were talking about Exodus.
我们已经将希提的纳贡条约作为以色列立约,的范本进行过研究，在我们讲解出埃及记的时候。
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And then the director looks at you and says, "What? Why weren't you memorizing your lines?"
然后导演盯着你说，“什么？为什么你都没有在记单词？”
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So in Exodus 4:22, Yahweh tells Moses to say to Pharaoh "Thus says the Lord, 'Israel is my firstborn son.
所以在《出埃及记》第四章第22节中，耶和华让摩西告诉法老,“犹太人是我的长子“
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We want you to take your own notes to help you, if you like, spur your own learning process.
如果你们愿意的话，我们希望你们能记笔记帮助自己，在学习的道路上鞭策自己。
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And we'll really get to see a picture of that, and I'll be repeating that again and again today, because this is something I really want everyone to get firmly into their heads.
而且我们将会，真正地看到一个图片，我今天也会反复的强调这一点,因为这是我想让你们每个人,严格的记在脑子里的东西。
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And, if you ever get confused, the way to remember these is that you know energy is the integral of a force moving through a distance.
如果你感到很困惑的话，可以这么来记,能量是在沿力的方向进行路径积分。
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Bear this in mind as you are reading the book, because it is easy to kind of forget who's talking and what they represent.
当你们在阅读本书时务必仅记这点，因为读者很容易就忘记,谁在说话及他们各自代表的意涵。
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Part of the poem's force derives from the status of this moment as something remembered, and remembered within the context of a nation at war.
诗歌的一部分力量来源于,事情被记起那一刻的状态，并且是在国家处于战争时期的情况下记起的。
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It's important for you guys to know that everything you write down in the notebook or blackboard as a symbol is actually a measured quantity.
其重要性就在于,你们要知道,你们记在本子上或者写在黑板上的任何物理符号,实际上都是测量量
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If you want a more technical term for that , and you'll remember this from economics 115 can lead to outcomes that are "Inefficient," that are "Pareto inefficient," But "Suck" Will do for today.
要是想说的更专业店,记不记得在经济学115里面说的,会导致“不充分的”结果,即"帕雷托效率",但我们今天说"糟糕"就可以了
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That could be an epigraph on this course, if you like, because in the end when this Civil War will finally come both sides will say over and over and over again that they are only fighting for liberty.
你愿意的话,也可以把这两个词记下来,因为在最后,当内战最终打响的时候,双方都会一遍又一遍地重申,他们只是为了自由而战
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But even in the prose accounts in Exodus 14 we can see a composite of two intertwined versions.
即使在《出埃及记》14的白话诗中4,我们可以看到两个版本的混合版。
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That's not to say that sacrifice is abolished, it's not to say that sacrifice isn't important to Deuteronomy--very far from it, it's an essential part of God's service for Deuteronomy.
也就是说献祭被摒弃了，并不是说在申命记,中献祭不再重要，远不是那样，这是申命记中最核心的侍奉上帝的方式之一。
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One thing that most people do in fact agree on is that the oldest account of the event is a poetic fragment 12 that's found in Exodus 15, verses one to 12, in particular.
大家都同意的一点事,这个故事的最老版本来自于诗残本,尤其体现在《出埃及记》15中的诗1和。
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So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."
那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“
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But at the sametime, Deuteronomy really does not bring closure to this narrative, because at the end of Deuteronomy, the promises still are not fulfilled.
但是同时，《申命记》并不是叙述的终结篇，因为在《申命记》结束的时候，承诺还没有兑现。
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After smashing the first set of tablets that were inscribed with the Decalogue--the tablets in Exodus 20, those are smashed after the golden calf incident--Moses is then given a second set of tablets.
第一块刻有十诫的法板,在金牛犊事件之后被粉碎了，这记录在《出埃及记》,第20章里，之后，摩西又被给予了第二块法板。
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So, there's more detail on your syllabus -- a detail of what we'll cover every day, but these are the kind of basic things that were covering, and you don't need to write this down, you'll become familiar with it as the semester goes on.
这在你们的教学大纲上写得更详细-,包括我们每次上课的内容，这些东西都是我们会遇到的最基本的问题，你们现在不需要记，在这个学期中，你们会慢慢熟悉起来。
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That's in Exodus 21:26-27. Moreover, the slave is entitled to the Sabbath rest and all of the Sabbath legislation. And quite importantly, a fugitive slave cannot be returned to his master.
这是在《出埃及记》第21章26-27节的描述，另外，奴隶有权,享受安息日的休息和所有关于安息日的法规，十分，重要的一点是，逃亡的奴隶不能再被归还给他的主人。
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Hear, O Israel! Yahweh is our God, Yahweh alone. You shall love the Lord your God with all your heart and with all your soul and with all your might. Take to heart these instructions with which I charge you this day.
以色列啊！你要听：耶和华我们神是独一的主你要尽心,尽性，尽力爱耶和华你的神,我今日所吩咐你的话都要记在心上。
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Now, the books of Joshua and Judges that open the Deuteronomistic history, these books recount or relate the story of the conquest of the land of Canaan by the Israelite tribes, and the early years of the settlement: that's in Judges.
那么，《约书亚书》和《士师记》,开始了申命记中历史故事，这些经书记叙了,以色列部落征服迦南之地，早期的定居，这些出现在《士师记》中。
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So let's isolate now some of the major themes of Deuteronomy, before we close our study of the Pentateuch. First of all as I've mentioned, the centralization of the cult: that's a key theme in the book of Deuteronomy and it had very important effects.
那么让我们对申命记的几个主题分别讨论，在我们结束摩西五书的学习之前首先就像我们所提到的,那样，信仰的集中化：这是申命记中的,最关键的主题，并且它产生了重大的影响。
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It has other terms that give commandments about the observance of the festivals, various festivals, the dedication of first fruits to God, the dedication of first born animals to God and so on; things that were not in the Exodus 20 Decalogue.
它还给出了其它的条款，包括各种节日庆祝仪式的戒律,规定将初熟之物和头生的牲畜供奉给上帝等，这些条例在,《出埃及记》第20章里都没有出现。
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For the most part Deuteronomy doesn't really contain much in the way of civil law. It tends to focus on the moral-religious prescriptions kind of the apodictic law in Israel--and the few civil laws that are there tend to be reworked in line with Deuteronomy's humanity.
在申命记中的大部分中并不饱含民法的内容,它倾向于关注宗教道德的规定,某种以色列人的绝对的律法，而民法的存在,倾向于和申命记中的人道主义保持一致。
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It presses its own themes in retelling those stories. Early laws are subject to reinterpretation. Ezekiel comes along and does some interesting things with some of the legal material that we find in Leviticus. This is all the kind of thing that tradition criticism looks at.
在复述这些故事时它加入了自己的主题，早期的法律,容易遭受重新诠释，《以西结书》在形成过程中,就对我们在《利未记》里看到的法律材料作了一些,有趣的处理，这就是源流批判学探讨的重点。
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It is attributed always to God. So you see in Exodus 24:3 and 4: Moses went and repeated to the people all the commands of the lord and all the rules; and all the people answered with one voice, saying "All the things that the lord has commanded we will do!" Moses then wrote down all the commands of the Lord.
它往往归因于上帝，在《出埃及记》第24章第3，4节里提到：,摩西下山，将耶和华的命令，典章都述说给百姓听,众百姓齐声说,“耶和华所吩咐的，我们都必遵行“，摩西,将耶和华的命令都写上。
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After crossing, the Israelites then celebrate the Passover, and that makes a strong link then to the Exodus led by Moses, also at the time of the first Passover. Moses had a vision of God at the burning bush. He was told to remove his shoes, his sandals, because he was on holy ground.
过河后，以色列人庆祝逾越节，这与,在出埃及记中的摩西有鲜明的联系，也是在第一次,逾越节摩西在燃烧的树丛中看见了上帝他被要求,脱掉鞋子，他的草鞋，因为他站在圣土上。
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The Canaanites. I know you haven't gotten there yet, but when you get to Deuteronomy you're going to find out he doesn't make it into the land.
是Canaanites，我知道你们还没有读到那里,但当你们读到《申命记》时，会发现他并不住在那里。
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