• Actually he gained power in Rome mainly by military might, by kind of making the Senate nervous and winning a few battles, and that was against the law.

    事实上他在罗马提升势力,是由于强大军事实力,而且赢了几场硬仗战争,元老院感到不安,这是违反法律的。

    耶鲁公开课 - 新约课程节选

  • The most excellent princes of the past were those like Moses, he tells us, who brought tables of law and prepared people for self-government.

    历史上最杰出的君王是摩西那样的,他告诉我们,摩西带来了刻有法律的石板,而后人们据此来自治。

    耶鲁公开课 - 政治哲学导论课程节选

  • The laws can't do anything about making people better or worse, it takes them as they are and then it deals with them accordingly.

    现今的法律做不到人,变得更好或更坏,它人们维持原样,并且循规蹈矩的处理事情

    耶鲁公开课 - 古希腊历史简介课程节选

  • The purpose of law, Hobbes tell us, is not so much to control but to facilitate.

    他还是说,法律的目的并非是要控制什么,而是要事情变得井井有条更容易处理。

    耶鲁公开课 - 政治哲学导论课程节选

  • The breaking of even a single law calls into question the authority of law as such.

    只要违反一条法律,即足够让法律的权威产生质疑。

    耶鲁公开课 - 政治哲学导论课程节选

  • How does Socrates answer these charges of, in a way being not just an abstainer but he kept putting his own private moral conscience or integrity over and above the law?

    苏格拉底如何回答这些指控,不只是以一种疏离的角度,虽然他持续,自身的道德感或正直,凌驾法律之上?

    耶鲁公开课 - 政治哲学导论课程节选

  • Antiquity or tradition alone is no justification yet at the same time he seems to recognize that changes in law even when the result : is improvement are dangerous. He writes "It is a bad thing to habituate people to reckless dissolution of laws.

    作为借口,但同时,他似乎也体认到法律修改,就算结果是改善,仍是很危险的作法,他写到,“人民习惯于鲁莽的法律,崩溃是不好的事。

    耶鲁公开课 - 政治哲学导论课程节选

  • In other words he's saying lawfulness like every other virtue is a habit it is a habit of behavior and the habit of destroying disobeying even an unjust law will make people altogether lawless.

    换句话说,他是在讲守法,像其它的美德,是种习惯,那是种行为的习惯,就算是,摧毁与违抗不公法律的习惯,也将全民无法可循。

    耶鲁公开课 - 政治哲学导论课程节选

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