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Now,remember,according to the personality theory of personal identity, what makes it me is the fact that it's the same evolving personality.
请记住根据个人认同感的人格理论，定义我是我的是相同的进化中的人格。
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No,according to the personality theory, what personal identity requires isn't item-for-item the same personality, but rather the same evolving personality.
不，根据人格理论，个人认同感并不需要一个完全相同的人格，而是同样在进化的人格。
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These insurance contracts have come across gradually through time as we develop the theory and-- I'll talk about the growth of insurance and about some of the components of it.
随着保险理论的发展,保险合约逐渐被人们认同,下面我要讲一下保险的发展历程,以及其中一些值得关注的部分
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After all,according to the body theory of personal identity, for somebody to be me,they've got to have my body.
说到底，根据个人认同感的肉体理论，要成为我，必须有我的身体。
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If I were to discover that's what was happening metaphysically and the soul view was the true theory of personal identity, I'd say,Huh!
如果这就是形而上学地发生的事情,而且灵魂观点是个人认同感的正确理论，我会说！
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It's going to say,look,the personality theory of personal identity has an implication that we cannot possibly accept.
这是说个人认同感的人格理论,含有一个我们可能无法接受的暗示。
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We've distinguished three different views as to the secret or key to personal identity across time.
我们陆续已经辨别了三种不同的,关于个人认同感关键的理论观点。
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So even if the body theory of personal identity is the right theory, what I want to say in response to that is,So what?
即便身体理论对个人认同感的解释是正确的，我的反应还是，那又怎样？
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To see that,recall the fact that according to the personality view, as a theory of personality identity, the crucial point isn't that my personality stay identical.
要明白这一点，回想一下根据人格理论，作为个人认同感的理论，关键点不在于人格要保持不变。
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Now,think about the implications of this second case for the theory of personal identity.
现在来思考一下案例二,关于个人认同感理论的暗示。
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We were raising a difficulty for the personality theory of personal identity according to which the key to being the same person is having the very same ongoing,evolving personality.
我们给判断个人认同感的人格理论,也就是说判断是否是同一个人取决于,是否具有同样的形成中的人格这理论。
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Now,the knucklebone theory of personal identity is a very stupid theory.
这个指关节骨的个人认同感理论是愚蠢的。
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I find,myself,you spin the story one way and I follow the body.
故事这么讲的时候我认同了肉体理论。
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In contrast,the soul theory of personal survival is not a stupid theory.
相比下，个人认同感的灵魂理论并不愚蠢。
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Although I'm inclined to think that the body theory may be the best view about what's the key to personal identity, I'm also inclined to think it doesn't really matter.
虽然我倾向于觉得身体理论,也许是解释个人认同感的关键观点，我同样觉得，这其实根本无关紧要。
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You spin the story another way,and I follow the personality.
你换一种方法来讲，我又认同了人格理论。
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Would that--Suppose the personality view of personality identity was correct.
假设个人认同感的人格理论观点是正确的。
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Now,let's suppose we believe the personality theory of personal identity.
让我们假设相信个人认同感的人格理论。
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Which of these is the better theory of personal identity?
哪一个才是解释个人认同感的最好理论？
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But notice that if we say this,if we say neither of these guys, despite having Napoleon's personality,neither of these guys is Napoleon, then the personality theory of personal identity is false.
但请注意，如果我们说这两者，尽管拥有拿破仑的人格，他们都不是拿破仑，那么个人认同感的人格理论就是错误的。
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Remember,if you accept the personality theory,follow the personality.
请记住，如果接受人格理论，个人认同感基于人格。
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So,if you're not willing to accept the no branching rule, if it strikes you as a bizarre thing to throw in to personal identity, maybe you need to reject the personality theory.
所以若你不愿意接受无分支规定，如果你觉得这个人认同感里很奇怪，也许你就需要否决人格理论了。
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And if the knucklebone theory of personal identity gets proposed and somebody said, Oh,yes,but you see,that person now with that knucklebone will be you, because the key to personal identity is having the very same knucklebone.
如果个人认同感的指关节骨理论被提出，有人会说，你看，这个有着你指关节骨的人，就会成为你，因为指关节骨就是个人认同感的关键。
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And I tried to motivate this question by having you think about perhaps the possibility, if the soul view was the truth about personal identity, but imagine a case of complete irreversible amnesia, while nonetheless,it's still your soul continuing.
我试图通过让你们思考,灵魂理论有没有可能是个人认同感的真相，这个可能性，来推动这个问题，但是想象完全不可治愈的失忆，尽管你的灵魂仍然继续存活。
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And let's just suppose the correct theory of personal identity is Van Inwagen such as to put aside any worries we might have along with van Inwagen, that we discussed previously, as to whether or not on resurrection day that would really be you or not. Suppose it would be you.
假设正确的个人认同感理论是这样的,例如将之前讨论,理论时的种种担忧放在一边，也就是审判日当天,到底是不是真的你，我们假设就是你。
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