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He was fully complicitous, and indeed God holds him responsible He reproaches Adam. Adam says: Well, Eve handed it to me.
他也是同谋，上帝也认为亚当应该负责任,他责备亚当，亚当辩解说：是夏娃给我的。
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But despite this enormous concession and this realization, Satan is still justified, I think, in his cynical demystification of God's behavior before the defeat of the rebel angels.
尽管后来做出了如此重大的妥协和转变，但我认为撒旦在叛乱天使战败前对上帝行为,冷嘲热讽的行为还是有其道理的。
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In other words, it's not a completely supercilious argument, sort of "God is brought into being the same way objects that we make use of are brought into being."
换句话说，这并不完全是一个目空一切的论点，他认为，上帝形成的方式,与我们所用之物形成的方式是一样的“
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They don't ask you to just be humble and throw yourself on the ground and consider yourself as nothing compared to the god,or the gods.
希腊人不要求你表现得很谦卑,也不会把你一脚踩在地上,认为你与上帝或诸神相比一无是处
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The book of Numbers, I think, is most remarkable for the relationship that it describes between Moses and God.
我认为在《民数记》中，值得注意的是,对摩西与上帝之间的关系的描述。
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The most salient feature of the Deuteronomistic School is the conviction that Israel's residence in the land is a function of its obedience or disobedience to the covenant with Yahweh.
申命记学院派最突出的特点是,它认为以色列能居住于土地是因为,他顺从上帝，或者说是不遵从与耶和华的契约。
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It's an ignominy and a shame because it may very well be - I think this is without question what Satan is implying here - it may very well be that God is not actually omnipotent.
它是耻辱，是蒙羞，很可能是因为,-我认为毫无疑问撒旦是在暗示,-因为很有可能上帝其实不是万能的。
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So that even a text like the Decalogue, which is represented as being the unmediated word of God, can appear in more than one version.
因此，即使像十诫这种被认为是,直接来自上帝的话语也可以以不止一种版本出现。
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I think it's understandable that Milton would call the power of light "offspring of Heav'n first-born."
我认为弥尔顿,称光明的力量,是上帝最初的产物“
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A further theme in Deuteronomy is the fact that the covenant concept entails the idea that each generation of Israelites understand itself as having been bound with God in the original covenant.
申命记一个更深的主题是事实上契约,传承了一种理念，即每一代以色列人都认为他们,通过最初的契约与上帝紧密相连。
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But even so, he says, the animal's life is to be treated with reverence, and the blood which is the life essence must be poured out on the ground, returned to God, not consumed.
即便如此，上帝仍认为，动物的生命应当被尊重，而作为生命重要元素的血，应当倒在地上,不应当引用，而是应该归还上帝。
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And even today, at Passover ceremonies everywhere, Jews are reminded to see themselves, they're reminded of the obligation to see themselves as if they personally came out of Egypt, and personally covenanted with God.
即使在今天，逾越节的时候,犹太人都要提醒他们自己,认为他们自己似乎亲自,出了埃及，亲自和上帝立约。
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There's a fear here that the ambition of this bid for paternal light is presumptuous, perhaps it's even satanic Satan of course in the next book, Book Four will have his invocation to light.
人们会担心弥尔顿认为光与上帝差不多的想法,过于胆大妄为，或许是极恶的,当然，第四卷里的撒旦,也会祈求光明。
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The Garden of Eden contains,first of all,just Adam and then when God decides, for his own reasons, that he needs a companion, he invents one other companion,Eve.
最初,伊甸园中只有亚当一人,接着上帝出于自己的理由,认为亚当需要一位伴侣,于是创造了夏娃
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That Satan is still able to doubt the legitimacy of God's power is a testimony to the complexity, I think, of the analysis of power in Paradise Lost. No power, not even God's power, can be irresistibly and indisputably proven.
我认为，撒旦尚能怀疑上帝力量的正统性,就证明了，《失乐园》中对力量的分析的复杂性，即使是上帝的力量，也不能被不可抗拒，无可置疑的证明。
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Now it's the Elder Brother in the mask who offers us an even more, if you can imagine it, even more magnified view of the virtue of virginity The Lady herself had argued that heaven would send a glistering guardian down to defend her physical, her bodily -- integrity or physical innocence.
现在是面具里的哥哥，如果你能想象，是他给我们提供了对贞操更加赞美的看法,小姐自己也认为,上帝会派遣一个护卫来保护她，保护身体的完整或肉体上的无罪。
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They were very often associated with blind forces of nature with no intrinsic moral character, he says. And the god of Israel was understood to transcend nature and his will was not only absolute, it was absolutely good and moral.
他们与自然的力量相关,没有内在的品德，而以色列的上帝,被认为是超越自然地存在，他的意愿不仅是绝对的，而且是绝对正确和道德的。
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Satan finds it ignominious and shameful to lower himself to God, to bow and sue for grace with suppliant knee and deify His power, but this kind of submission is shameful not because it's simply always shameful so to debase oneself.
撒旦认为对上帝放低身段，屈膝承欢，并认可他的力量实在是可耻的，但是这种屈从之所以是耻辱,并非是因为通常身段被贬低时会感到耻辱。
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So much more important than historical verifiability is the conviction of the ancient Israelites who received and venerated these traditions, and developed them, and embellished them, that God had once acted on their behalf, rescuing them from bondage, binding them to himself in an eternal covenant.
无比史料证明更重要的是,古代以色列人坚定的信仰,他们接受并且崇敬那些传统，将它们发扬，美化它们，认为上帝曾为了他们而行动，将他们从奴役中解救，在永恒的契约中将他们与上帝联系在一起。
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