• On Tuesday we'll turn to a more specific subject matter: hermeneutics, what hermeneutics is, how we can think about the nature of interpretation.

    周二我们会讲到一个更具体的问题:,即解释学解释学是什么,我们该如何看待解释学的本质。

    耶鲁公开课 - 文学理论导论课程节选

  • So in any case, hermeneutics is devoted to the discovery of meaning and the art that it's concerned with is the art of interpretation.

    所以解释学注重研究内容,并且将它和语言的应用相联系。

    耶鲁公开课 - 文学理论导论课程节选

  • All right. Now the hermeneutic circle, then, involves this reference back and forth between the entities that I've been trying to describe.

    好,现在我们知道解释学循环,包括在我刚刚所说的,存在之间的穿梭。

    耶鲁公开课 - 文学理论导论课程节选

  • It can be understood as the relationship between a reader and a text, and this can be put in a variety of ways.

    解释学循环可以理解为读者和文本之间的关系,有不同的理解方法。

    耶鲁公开课 - 文学理论导论课程节选

  • In other words, whereas the New Critics and Wolfgang Iser are interested in the roughening of form, they're interested in it for hermeneutic purposes.

    新批评派成员和伊瑟尔,也对形式的粗糙化感兴趣,他们对它解释学的方面感兴趣。

    耶鲁公开课 - 文学理论导论课程节选

  • So understand that hermeneutics isn't necessarily about, as Gadamer would put it, merging historical horizons.

    所以,解释学不完全是,正如伽达默尔所说,历史观的碰撞。

    耶鲁公开课 - 文学理论导论课程节选

  • Hermeneutics is, well, more or less by nature and by definition, interested in meaning.

    解释学从定义来看,注重事物的含义。

    耶鲁公开课 - 文学理论导论课程节选

  • So they are still engaged in the hermeneutic enterprise in interpretation The formalists are really relatively indifferent to questions of meaning and to questions of interpretation.

    所以,他们感兴趣的仍然是解释学,但是形式主义者对,阐释和含义不感兴趣。

    耶鲁公开课 - 文学理论导论课程节选

  • We know that we've already learned from Heidegger and the hermeneutic tradition that we know them as something, but it remained to show how we know them.

    海德格尔已经告诉我们,从解释学的角度出发我们认知了什么,但是我们是怎么认知的呢?

    耶鲁公开课 - 文学理论导论课程节选

  • So let's look at a couple of passages from your sheet, from Heidegger's Being and Time, from his analytic of the hermeneutic circle, and see what Heidegger has to say about this claim.

    所以我们看几篇文章,摘自海德格尔的存在与时间,从他对于解释学循环的分析,看看海德格尔对这个观点看法是何。

    耶鲁公开课 - 文学理论导论课程节选

  • This then is the object of historicizing and, as we'll see at the end of the lecture, there's a certain nobility about it to be juxtaposed with the nobility of Gadamerian hermeneutics.

    这就是历史化的目标,在这节课快结束的时候我们会了解到,能和伽达默尔的解释学并置,它是受人尊敬的。

    耶鲁公开课 - 文学理论导论课程节选

  • There is in other words in Ricoeur's view a hermeneutics of suspicion, and "skepticism" or "suspicion" is a word that can also be appropriated perhaps more rigorously for philosophy as negativity.

    换句话说,在利科看来存在着怀疑解释学,怀疑主义,或,怀疑,在哲学上表示否定是可以的,或许更严格。

    耶鲁公开课 - 文学理论导论课程节选

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