There are two possible ways of reacting to what deconstruction calls "undecidability," that is to say the impossibility of our really being able to form a grounded opinion about anything.

对解构主义所说的“不可判定性“可以有两种反应,也就是说，我们实在无法,也不能够对任何事物有任何根本的看法。

耶鲁公开课 - 文学理论导论课程节选

The deconstructive response consists essentially in saying, "Look. You can't just arbitrarily tie a ribbon around something and say, 'Ah ha. It's a unity.'" Right?

解构主义的核心是，“你不能蛮横地用丝带将东西缠绕起来，就说这是一个整体“，对吧？

耶鲁公开课 - 文学理论导论课程节选

It's always supposed popularly that deconstruction denies the existence of any reality outside a text.

大家都假设,解构主义否定了文本之外任何现实的存在。

耶鲁公开课 - 文学理论导论课程节选

- The aftermath of--the historical close reading aftermath of-- the New Criticism does precisely that, if one sees deconstruction as a response to the New Criticism.

细读的后果-,就是新批评派所做的，如果有人认为解构主义是对新解构主义的回应。

耶鲁公开课 - 文学理论导论课程节选

But Barthes has entered a phase of his career in which you actually think that structures are so complex that they cease to be structures and that this has a great deal to do with the influence of deconstruction.

但是巴特已经进入了事业的一个阶段,这时你会认为结构非常复杂而不想继续研究结构了,这就对解构主义产生了很大的影响。

耶鲁公开课 - 文学理论导论课程节选

This is a common response to deconstruction.

这是对解构主义的普遍反应。

耶鲁公开课 - 文学理论导论课程节选

Deconstruction calls into question the distinction between language and thought in calling into question the distinction between signifier and signified, even though, as Derrida says, it can't do without a Saussurian vocabulary.

解构主义怀疑,语言和思想的区别，其方式是,怀疑能指和所指之间的区别，尽管如此，正如德里达所说没有索绪尔词汇也是不行的。

耶鲁公开课 - 文学理论导论课程节选