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Everyone agrees that what Milton is doing in the similes is educating the reader, the reader of this poem.
大家都同意弥尔顿想要通过这些直白的明喻,来教育这首诗的读者。
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So if you want people to get an education, maybe some sort of subsidy is appropriate.
所以如果你想要人们受教育，也许一定形式的补助是合适的。
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The last thing I thought I will tell you about is a Broader look at the educational technology in MIT.
最后要讲的是对于麻省理工的,教育中的技术应用的整体看法。
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Above all, Aristotle's works, like the Politics and the Nicomachean Ethics, were explicitly intended as works of political instruction, political education.
尤其是亚里士多德的大作，像是《政治学》和《尼各马科伦理学》,更是表明要作为,政治教学，政治教育的著作。
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And by this time all educated Roman men were expected to be able to speak Greek, well if possible.
那时所有受过教育的罗马男子,有可能的话，都要会说希腊语。
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If asked the case, then we as a business school need to be thinking about if it is changing the entire way which we proceed to do business.
被问到这个问题时,我们作为商学院要思考,技术是否完全改变了,今后教育的形式。
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They seem to be designed less to recruit philosophers and potential philosophers than to shape and educate citizens and future statesmen.
它们看来较不像,要吸引哲学家,和潜在哲学家,反倒像是要形塑及教育公民,和未来的政治家。
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To enhance what is already doing. That we shouldn't Become a global distance learning university with Millions of students simultaneously for example.
来提高目前的情况,我们不是要成为一个全球远程教育大学,让数以百万的学生同时学习。
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What we are going to talk about is not about creating fancy, technologically composed content.
我们要探讨的,不是制造幻象，或技术构成的教育内容。
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When I think about the two dimensions I'd like to explore first, I'd like to let you think about for a while the purpose of education.
在想两种形式的教育时,我要先进行探究，我希望你们先思考一下,教育的目的。
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The first order of business for the founder of a city, any city, is the oversight of education.
城市创建者的,首要任务，任何城市皆然，就是要监督教育。
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I would suggest something like national defense, education, communications and information act.
我建议颁布相关的国防,教育，传播及信息法案，因此政府要提供一种方法。
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So if Aristotle's political science is an education for statesmanship you might say ? what are its methods? What are its distinctive ? methods? How do we educate a statesman?
所以，如果亚里士多德的政治科学,是一种领袖风范的教育,则我们要问其方法为何,其特殊的方法为何？
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Rousseau wrote in his Emile, "To get a good idea of public education," he says, "read Plato's Republic.
鲁索在《爱弥儿：论教育》中写到，“若要了解公共教育的全貌，就读柏拉图的《理想国》
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The philosophic city is introduced as a metaphor to help us understand the education of the soul.
哲学之城的导入,是要作为一种隐喻,协助我们了解灵魂的教育。
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So, at long last, we move from the education of the guards to justice.
但我们终于，要从守卫的教育,进入正义的课题。
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