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The famed Socratic method of argumentation is basically all that remains of the older pre-Socratic culture of struggle and combat.
著名的苏格拉底式辩论法,基本上，仍全盘维持旧时前苏格拉底式的,斗争与战斗文化。
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It would seem far from being unrealistic, Socrates engages what we might call maybe a kind of Socratic realism.
这不只是不切实际，苏格拉底所把持的,是一种我们也许该称为,苏格拉底式的现实主义。
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But that formula forces us to return to the original Socratic question about the harmony of the soul and the city.
但那个公式迫使我们回到,原始的苏格拉底式问题,即有关灵魂与城市的和谐。
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We see Socrates addressing, the only time in any platonic dialogue, an audience of this size.
我们看到苏格拉底自辩的对象，其它柏拉图式语录的听众人数，根本与其无法匹敌。
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To try to answer those questions we would have to look a little bit at what is meant by this new kind of Socratic citizen.
若要回答这些问题,我们必须探讨一下,新型苏格拉底式公民的定义。
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The new Socratic citizen let's call him that for a moment the new Socratic citizen may have some features in common with the older Homeric warrior.
新型的苏格拉底式公民,姑且这么称呼,这种新型的苏格拉底式公民,可能有些特征还是和旧时的荷马战士很像。
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Philosophy and certainly Socratic philosophy requires friends, comrades, conversations.
哲学及苏格拉底式的哲学,需要朋友，同伴及对话。
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On the one hand, he says, his reference to a divine mission, he explicitly says there, will be taken by his audience as being just another instance of Socratic irony and insincerity.
一方面，他表示自己所指的神授任务，他很明白地表示，将会被听众误以为只是另一轮的,苏格拉底式讽刺及伪善。
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What would a community ? of Socratic citizens look like, each one picking and choosing, you might say, the laws or the rules to obey or to follow or not to follow.
苏格拉底式的公民社群,会是什么样子，每个人都自己挑选，想服从,遵守及不遵守的法律。
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But this raises, I think, the central or a central point about Socratic citizenship or Socrates' view of citizenship, this kind of principled disobedience to the law, something like Thoreau's model of civil disobedience.
但这产生了，一个中心的观点,关于苏格拉底式的公民社会,或是苏格拉底对公民社会的看法，这种原则性的反抗法律，有点像梭罗的,公民反抗模式。
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The move from the younger we could call him Aristophanic Socrates the Socrates who again investigates the things aloft and under the earth to the later what we could call platonic Socrates.
从较年轻时，可称之为,亚里斯多芬尼斯式的苏格拉底,调查上天下地的事物,到稍后转变成所谓柏拉图式的苏格拉底。
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The question is why does Socrates regard philosophic kingship as required for Kallipolis, ? for the just city?
问题是,为何苏格拉底认为哲学式王权,对，Kallipolis，是必备的，对这座正义之城？
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