The polity is the regime that represents for Aristotle a mixture of the principles of oligarchy and democracy.
政体对亚里士多德而言,即是代表,寡头与民主原则混合的政权。
We're going to explore in the days and weeks to come the contrast between consequentialist and categorical moral principles.
我们将用以后的几天到几周时间来探讨,后果主义与绝对主义道德原则的差别。
Why, in other words, return to what isn't fun, to where it isn't pleasure, and what can this possibly have to do with the pleasure principle?
那么换句话说,为什么结局会变得不欢乐,变得不愉悦呢?,它与快乐原则有什么关系呢?
Related to this is the representativeness heuristic.
与之相关的是,第四,代表性原则偏误
An obvious problem with this theory, and Freud acknowledges this problem in Beyond the Pleasure Principle, is that it's awfully hard to keep death and sex separate.
这个理论的有一个明显的问题,弗洛伊德在《超越快乐原则》中也承认了,那就是很难将死亡与性分开。
So we contrasted consequentialist moral principles with categorical ones.
从而对比了后果主义与绝对主义道德原则之间的差别。
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