Everyone, according to the logic ofAreopagitica everyone has the potential to assume the inner authority of conscience and self-discipline.

按照《论出版自由》的逻辑，每个人都有,用内在良心的统治和自律的潜力。

耶鲁公开课 - 弥尔顿课程节选

Nonetheless, the liberty that subjects enjoy in Hobbes' plan falls in that area that he says the sovereign omits to regulate.

然而，受治者方享受的自由,在霍布斯看来应当是,统治者们未进行管理的那一部分。

耶鲁公开课 - 政治哲学导论课程节选

When they're through and had reached their peak, their notion of monarchy is something fit for barbarians, but not for Greeks. A free man may not live under a monarchy, and the roots of that, I think, are visible in Homer.

当他们赢得竞争,到达权利的顶峰时,他们所谓的君主制其实更适合于异邦人,而不是希腊人,君主统治下不存在自由人,这个想法的根源可以在《荷马史诗》中找到

耶鲁公开课 - 古希腊历史简介课程节选

Plato thought of democracy as a kind of rule by the many that he associated with the unrestricted freedom to do everything that one likes.

柏拉图将民主,想成是一种由多方所统治,并连结到,不受限制的自由,每个人为所欲为。

耶鲁公开课 - 政治哲学导论课程节选

If we all have a desire to know, ? doesn't this connote something universal, that all should be free, that all should participate in ruling and being ruled as citizens of a city?

如果我们都有求知欲，这不就意味着一种普遍性吗，即所有的人都应是自由人，所有的公民应参与城市中的统治,与被统治的活动？

耶鲁公开课 - 政治哲学导论课程节选