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So the sense that one actually is pretty adept in knowing is one that tends to predominate in the university.
因此在大学中，认为自己了解很多,这种心态颇为流行。
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I think a lot of people, who in their own journey have found their way, healing from, from life.
很多人在自己的人生中通过生活得到了治疗，找到了自己的道路。
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We find ourselves in today's reading, Areopagitica in the middle of the English Revolution, sometimes called the Puritan Revolution.
我们在今天的阅读中发现自己，《论出版自由》,在英国革命，也就是有时被称为清教改革，的过程中。
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Derrida, I think, freely acknowledges in this essay the degree to which he is standing on Levi-Strauss's shoulders.
在我看来，德里达在这篇论文中，声明了,自己在何种程度上借鉴了列维的观点。
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We control how we use time, we control the temperature in the environment, and hermetically seal ourselves in things.
我们控制时间的利用，我们控制周边环境的温度,我们把自己封闭在各种事务中，与世隔绝。
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In their silence they were themselves. "They"ve only recently learned to sell these crystals since the highway was built about ten years back.
只有在平静中，她们才显露出自己的真实面目,“她们是在最近才学会卖这些水晶石的，大概是10年前。
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This one I learned about in my own research about 20 years ago, and it never ceases to amaze me.
这是在我自己的研究中发现的,大概20年前，它一直让我很吃惊。
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And Hobbes draws from this startling conclusion, in many ways the infamous conclusion that the sovereign can never act unjustly.
霍布斯从他自己的，这一声名狼藉的结论中得出另一观点,即君主不可能永远做到公正。
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Some of the sampled denied having any religion at all-- said they have no religion at all.
样本中有些人声称自己并无宗教信仰,那些无神论者
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Deuteronomy refers to itself that way in Deuteronomy 17:19-20.
在17章19-20节中，申命记也这样称呼自己。
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You know, I'm thinking thoughts like, "Why can't I see my body in the mirror?
我在想,为什么我在镜子中看不到自己的身体呢
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If you some sort of come to the realization that you don't really need sort of material things you don't need success to be happy Just enjoy what you have.
就是当你在现实中意识到自己,并不需要太多物质资料过活,也不期望自己为成功而喜悦,只是满足于你所拥有的即可。
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interpersonally,relationships,in most organizations, in most universities,in most individuals.
人与人之间，很多团体中，很多大学里或人们自己，这些潜能都因被忽视而磨灭。
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just to immerse yourself as much as your circumstances allow in the language in question.
尽可能地让自己沉浸在这种语言的环境中。
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Finally, he destroys his harp, in the scene represented by Yeats's father's portrait.
最后他毁掉了自己的竖琴,叶芝父亲画中表现的就是这一幕。
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There has been a strong move to change that relationship, with the students become far more active, and active participated in his or her own learning.
要改变这种教学的关系,让学生变得更积极，参与到自己的学习过程中。
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So, if you compartmentalize things in your brain in certain ways, put that off into the end of the exam 1 part of your brain, and now we're going to move on to exam 2.
如果你喜欢以自己的方式将信息在大脑中分开储存，这就是你大脑里对第一次考试的分区所存储的全部内容，而接下来我们将继续将第二次考试的内容。
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But the hard thing in life, is getting you to come out of your own selves a bit, realizing it's "Not all about you."
但是现实中,要走出你自己的小圈子,去发现这个世界还有其他人
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If you can imagine yourself in that situation, what would you decide about inequality?
设想下自己正处于那种情形中，你会怎么看待不平等呢？
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He published a treatise that he had written earlier on grammar, inventing his own system for the understanding and the learning of the Latin language.
发表了一篇他之前写的关于语法的论文，在这篇论文中他创建了自己的一套理解和学习,拉丁文的体系。
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and so I trust that it's easily intelligible as I read it to you now.] In fact, however, we have given up the claim to find, in the past, any truth valid and intelligible for ourselves.
所以我相信现在我读的时候大家一定会更容易理解],事实上，我们已经放弃了从过去中寻找,对于自己来说靠得住的，可以理解的事实。
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From the standpoint of politics for instance, if you want loyal people in a political campaign, do not pay them.
比如，从政治学的观点来看，如果你想在竞选中让手下对自己忠心，那就别给他们报酬。
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We hand you a bunch of programming code that we wrote because this is very much the norm in the real world.
我们给你们一些我们自己写的代码,因为在现实世界中这都是非常正常的。
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However, in our culture today, we don't give ourselves the permission to be human, the freedom to experience these painful emotions as well.
然而在当今的文化中，我们不准许自己为人，也没有体会痛苦情绪的自由。
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Should we say of somebody who's fainted or knows that they're subject to fainting spells, they never actually believe that they pass out?
我们该说那些昏倒了,或者是中了昏迷魔法的人，不会相信自己昏倒了吗？
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That helps me feel good within my own tradition.
让我在自己的宗教传统中也可以应用。
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In the preface to his largest book, the Discourses on Livy, he compares himself to Christopher Columbus for his discovery of what he calls " "new modes and orders."
在他最大一部著作，《论利瓦伊》的序言中，他将自己和哥伦布相比,因为他发现,其所谓的，“新模式与秩序“
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He takes it for granted that he is the most rational and systematic of all thinkers and raises questions about since we all take ourselves to be rational too raises questions about just how we know ourselves not to be paranoid delusives like Don Quixote.
他理所当然地认为,自己是所有思想者中最理性，最有条理的,他提出,既然我们也认为自己很理性,我们如何证明自己,不像堂吉诃德一样处于妄想之中呢？
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