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The assertion is not that there is no other god, but that Israel will have no other god before Yahweh.
这个主张并不是说这里没有其他的上帝,而是说犹太人不能再有除耶和华以外的神。
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And verses 11 to 13: For you own sakes, therefore, be most mindful to love the Lord your God.
在11到13节中：,你们要分外谨慎，爱耶和华你们的神。
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Put away the gods that your forefathers served beyond the Euphrates and in Egypt" put away the gods your forefathers served beyond the Euphrates and in Egypt--"and serve Yahweh.
将你们列祖所事奉的神除掉,在大河那边和在埃及的神“,将你们列祖所事奉的神除掉,在大河那边和在埃及的神“，侍奉耶和华。
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But the introduction, "You shall be holy for I the Lord your God am holy"--being holy in imitation of God is emphasized repeatedly as the purpose of the laws in the Holiness Code especially.
你们要圣洁，因为我耶和华你们的神是圣洁的“,这一引言就是教导人们要效仿上帝保持圣洁,作为法律的目的它被反复强调，特别是在圣洁法典里。
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So in Joshua 23:7-8: ; "Do not utter the names of their gods or swear by them; do not serve them or bow down to them, but hold fast to the Lord your God as you have done this day."
在《约书亚书》23章7到8节中：,他们的神，你们不可提他的名，不可指着他起誓;,也不可事奉，叩拜，只要照着你们到今日所行的，专靠耶和华你们的神“
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You shall not make yourselves unclean through any swarming thing that moves upon the earth. For I the Lord am He who brought you up from the land of Egypt to be your God: you shall be holy, for I am holy.
你们也不可在地上的爬物,污秽自己，我是把你们从埃及地领出来的耶和华,要作你们的神，所以你们要圣洁，因为我是圣洁的。
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The land is described as a land where milk and honey flow, and if only you will obey the voice of Yahweh your God. This is the kind of language that's used here, and not so much in the other books.
应许之地被描述为流奶与密的地方，并且只要,你遵从了耶和华你神这种语言,仅仅被用在这里，而不是在其它几书中。
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So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."
那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“
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So, for example, Psalm 68:5, "Extol him who rides the clouds, the Lord is his name," Yahweh is his name.
比如说，Psalm68：5，中提到“赞美御风而行的人，他的名字叫神，神的名字叫耶和华。
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At some point there was a desire to separate, and in that process of identity formation, a polemic began to develop that created Yahweh in a distinct way, differentiated from the Canaanite deities.
某些时候，有非常强烈的分离的愿望，在这个过程中，也就形成了他们自己的身份，塑造截然不同的耶和华这一理论便开始发展，要与迦南的众神有所差别。
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Hear, O Israel! Yahweh is our God, Yahweh alone. You shall love the Lord your God with all your heart and with all your soul and with all your might. Take to heart these instructions with which I charge you this day.
以色列啊！你要听：耶和华我们神是独一的主你要尽心,尽性，尽力爱耶和华你的神,我今日所吩咐你的话都要记在心上。
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The most important is that Yahweh's battle is a historic battle, rather than a mythic battle. The sea is not Yahweh's opponent, nor is Yahweh's enemy another god.
最重要的一点是，耶和华的战斗，是一场历史意义上的，而不是神话意义上的，大海并不是耶和华的敌人，也不是其他神的敌人。
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He writes, "Convergence involved the coalescence of various deities, and or some of their features into the figure of Yahweh" There's a period of convergence and blending of the deities.
他写到“集合包括多个神灵的合并，他们的一些特别最终集合于耶和华“,有过一段众神集合混杂的时期。
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The Egyptian magicians who are initially able to mimic some of the plagues that are brought on by God--they are quickly bested, and Yahweh's defeat of the magicians is tantamount to the defeat of the gods of Egypt.
埃及的巫师最初只会模仿,上帝制造的瘟疫，巫师们随后就被打败了，耶和华战胜了巫师相当于,打败了埃及的众神。
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Love your neighbor as yourself, you know, I the Lord am your God.
爱人如己，我是耶和华，你的神。
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If you still have that sheet that was handed out before listing different epithets for Baal, and listing epithets for Yahweh it would be handy to have that, or to take a look at it later again because the description of Yahweh is that of a storm god in Exodus 15.
如果你还有以前发的讲义,上面列出了Baal和耶和华不同的表述次于,如果在手边的话，等会拿出来看看,在《出埃及记》15中，对耶和华描绘成暴风之神。
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