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So it's a really powerful and simple formalism, once we set up what is needed the go through it, right?
因此这是一种很强大而简单的形式,一旦我们定下需要什么,就可以推导出它，对吧？
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our culture looks to celebrities, fortunately and unfortunately sometimes, for, as role models
我们的文化关注名人，把他们当做榜样，这有时候是一种幸运，而有时候也是一种不幸。
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So this passage is extreme and Milton's poem, wonderfully, is perfectly able to identify it as such.
因此这一段诗句是很偏激的，而弥尔顿的诗恰好能够完美的辨认出这个。
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He was seen as a sexual renegade out to destroy the conception of people as good and rational and pure beings.
他被认为是支持性本能论的,其观点试图毁掉,人是善良理性而又纯粹的这一概念。
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Other times it behaves as a wave, and that is the way it helps us to think and rationalize what we observe.
另一些时候它更像波，而这是能帮助我们思考,和理解我们所观察到的东西的一种方法。
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So it'll be a very, very nice way, rather than just a show of hands on how people are supporting different policies.
这是一种非常非常好的方法,而不需要举手表决,看大家支持哪种方案
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It's in that context, needless to say, that I'd like to take a look at these two interesting passages on the sheet that has Anton Chekhov on one side and Henry James on the other.
不用说这节课,我将会谈到纸上列出的这两篇有趣的文章,一篇是契诃夫的而另一篇是亨利，詹姆斯的。
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This is actually a piece of code that is really easy to think about recursively and is much more difficult to think about in other ways.
这确实是一段用递归思考起来非常容易,而其它方法特别麻烦的代码,这一段代码的意思就是。
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If the person is the pair and the pair no longer exists, the person no longer exists.
如果人是这一对儿,而这对儿已经不复存在,那这人也就不存在了
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I would not be teaching the class just for its academic beauty, although there is a lot of academic beauty in this field.
我不会仅为了学术之美而教授此课，虽然这一领域的确有许多学术之美。
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Scholars tend to place great emphasis on the deliverance from Egypt as the high point in the Exodus narrative, rather than the more natural literary climax, which is the conclusion of the covenant at Mount Sinai, and the delivery of the Torah.
学者们想强调，从埃及拯救出来这一段,作为这个故事最精彩的部分，而不是自然的文学高潮,就是随后在西奈的契约，即交付《摩西五经》
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If they're having a coronary artery bypass or they're having a heart transplant, then there's some period at which their normal heart - their heart is stopped and this machine assumes the functions of their heart.
病人在做冠状动脉搭桥手术,或者心脏移植手术时,病人自己的心脏,会停跳一段时间,而这台设备就能代替心脏工作
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As I said at the beginning, in the philosophical literature, this has become known as the problem of dirty hands so named after a famous play written by the French philosopher Jean-Paul Sartre.
正如我一开始所说的，在哲学作品中,这已经作为脏手问题而闻名,自从法国哲学家萨特写下,一部非常有名的戏剧之后。
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What you see is a bump up in activation in this nucleus accumbens in this area right when people see the product long before they are going to make a decision which continues.
这张图是受试者在见到商品之后,这一区域的伏隔核活动骤然攀升,而这种情况早在受试者作出决定之前,就已经发生，而且持续了下来。
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With this basic principle of utility on hand, let's begin to test it and to examine it by turning to another case, another story, but this time, not a hypothetical story, a real life story, the case of the Queen versus Dudley and Stevens.
有了这条最基本的功利原则，让我们检验一下这条原则,是否适用于另一案例，而这一次，就不再是假定的事件了，是个真实的故事，女王诉达德利和斯蒂芬斯案。
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If you look at John Geanakoplos's course on Financial Theory, his mathematical concepts are central to his outline of the course; but this being a Financial Markets course, I'm dividing it up more in terms of markets and institutions.
如果你们听约翰·吉纳科普洛斯的,金融理论课,他的大纲中心部分,是金融学中的数学概念,而我们这是金融市场课,于是我从金融市场和,金融机构的角度来划分这一课
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But since in drawing Lewis structures actually, in some cases you do, you can draw a dotted line that means a 1 and 1/2 bond, but most in most cases, we just draw out both resonance structures, and the way that we say it's a resonance structure is that we put it in the brackets and we put an arrow between it.
但是由于在画路易斯结构时,其实，在某些情况下是可以的，你可以画一条虚线来表示一又二分之一键，但是在多数情况下，我们就把两个结构都画出来，而我们说这是一个共振结构的表示的方法是,把它们放在括号里，并在中间放一个双箭头。
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These things run for variable amounts of time because they take input, a list of size of some amount.
而这一段的执行时间是可变的,因为它们需要输入一个包含一些元素的列表。
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And, so, the idea of the freeborn Englishperson, Englishman is what they would have said in those days, meant that rights of parliament had to be respected.
当时他们自称为"生而自由的英格兰人",这一称呼就意味着,国王必须尊重议会权力
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Obviously, it goes without saying that today the assessment of Milton as some kind of imminent social threat or some sort of social force in terms of the radical nature of political power - that has taken a sharp turn.
显然--这是不言而喻的--现在，这一种基于弥尔顿,政治力量的激进性而把他看做是,危险的社会威胁或社会力量的观点,已经有了180度大转弯。
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Suppose you want to train somebody to do something and you want the training such that they'll keep on doing it even if you're not training them anymore, which is typically what you want.
假设你想训练某人做某事,你想要找到一种训练方法,使得他们即便不再接受训练,也依然能够持续展现某种行为，而这正是你想要的。
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And all ion channels are selective for a single type of ion, and we can think about how that selectivity takes place, and that's where this idea of atomic radius is going to become very important.
所有的离子通道都是仅对某一种离子具有选择性的，而我们可以来想一想这种选择性是如何发生的，这也就是原子半径这个概念将会变得，非常重要的地方。
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What starts out looking very benign, once you look closer, is pretty fierce and filled with violence, and that's why people want to leave.
乍一看非常良善，一旦仔细看，会发现它粗暴且充满暴力，而这就是人们想脱离的原因。
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And it's actually critically important to get used to things because it's a useful adaptive mechanism to keep track on new events and objects.
而习惯化实际上也是至关重要的,因为这是一种非常有用的适应机制,可以让你注意到新鲜事物。
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Anything he writes is going to be forced, compelled - and with his forced fingers rude he violates the formal prosodic, the metrical, scheme of his elegy at its very opening.
他写什么都是被迫的，不得已而为之的,-用他这粗鲁的手指，他在这悼亡诗的一开头，就没能遵守写诗的韵律规范。
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That might be a natural impulse and some people have that more than others.
这也许是人类的一种本性,而有些人这种本性比别人更强些
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That turns out to be one really important way that they do it.
而这是一种非常重要的研究方法
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It's that they seem also--and this is one of the reasons -- Brooks does have recourse to this particular text of Freud-- they also have the curious tendency to revisit unpleasurable things.
而事实上--这一点,是布鲁克斯完全照搬弗洛伊德的-,小说还会抱有一种好奇的心态重温情节中不愉快的部分。
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And we're going to blitz through it like the hundred yard dash, and that means we can't stop and linger in too much detail on different topics.
而我们要像百米冲刺一样迅速过一遍,这也就是说,在很多问题上,我们不能过细地追究和逗留
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And that is of course at the core of the famous Socratic thesis, that all virtue is a form of knowledge, all the virtues require knowledge and reflection at their basis.
而这正是,著名苏老论点的核心，所有美德都是一种知识形式，所有美德都需要,知识与反思作为其基础。
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