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And the disunited Canaanites put up little or no resistance: they're paralyzed by a fear that is sent by God.
而被分解的迦南人几乎完全丧失抵抗力：,他们因为上帝送来的恐惧全面瘫痪。
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Again, they're serving as vehicles then for the manifestation of the will of God.
它们被作为上帝意愿的传播工具,而存在。
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Salvation is available,and with it immortality, but it comes from God and it doesn't come in the world in which we live, but in some other world to be achieved in the future.
人可以被救赎而不朽,但只能依靠上帝,这在我们生存的世界里是不能实现的,但也许在将来某个世界中能够实现
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But even so, he says, the animal's life is to be treated with reverence, and the blood which is the life essence must be poured out on the ground, returned to God, not consumed.
即便如此，上帝仍认为，动物的生命应当被尊重，而作为生命重要元素的血，应当倒在地上,不应当引用，而是应该归还上帝。
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Each of these phenomena he says is transformed by the basic Israelite idea of one supreme transcendent God whose will is absolute and all of these things relate to the direct word and will of God.
所有的这些现象都随着以色列一神论概念的建立而改变,只有一位至高无上的上帝，他的意愿是不能被人改变的,世间万物都随上帝的意愿而生。
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Also, it's only after their defiance of God's command that Adam and Eve first become aware of, and ashamed by, their nakedness, putting the sort of sexual awakening after the act of disobedience rather than at the same time or prior to.
同时，在亚当夏娃，违背了上帝的命令后,第一次为他们的赤身裸体，感到羞愧，他们的性觉醒，产生于违背上帝的意愿之后,而不是在他们被创造之初。
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They were very often associated with blind forces of nature with no intrinsic moral character, he says. And the god of Israel was understood to transcend nature and his will was not only absolute, it was absolutely good and moral.
他们与自然的力量相关,没有内在的品德，而以色列的上帝,被认为是超越自然地存在，他的意愿不仅是绝对的，而且是绝对正确和道德的。
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Final point then is...and we're not going to talk about salvation right now...but we're going to talk about the fact that the only supreme law is the will of God, because God is a creator God rather than a created God. He's imposed order, an order upon the cosmos.
最后一点，我们并不准备马上讲救赎,我们准备讲的事实是唯一的,至高无上的法律就是上帝的意愿，因为上帝是一个创造者,而不是被造出来的上帝，他对宇宙发号施令。
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