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And it requires us to understand history not in moral terms, such as "good" and "evil," but rather in aesthetic terms.
它需要我们,不是以道德层面去理解历史，去判断好坏“,而是要从审美的角度去看。
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not necessarily a firm opinion, but something that you're mulling over in your mind.
不一定要时一个确切的想法，而是在你脑中不停考虑的一些事。
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The point is not to cater to that camera, but to do what we do, and to show the world what it is that we do.
我们并不是要迎合镜头，而是要做我们该做的事，向世界展示这就是我们所该做的。
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We're going to come back to this row and we're going to figure out not just this equilibrium, but all equilibria.
我们要回到这一排,我们将解决不仅这个均衡,而是所有的均衡
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Because I don't just want it to be me, I want to have there be somebody that's me with my personality.
因为我想要的不只是我的身份，而是需要带有我的人格的人存在。
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It gets really kind of trippy if you wanna output a backslash, \ you can't just use the backslash, \\ you need to use backslash backslash because otherwise a single backslash is confused with the so called escape character.
如果你想输出一个反斜杠，估计又得迷糊了，实际上，你不能直接用，而是要,否则一个\可能会被误认为,是转义字符。
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I mean, I don't make people be friends with each other but I mean, you know. What's up?
他们不一定要成为朋友,而是，你懂的，什么？
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Truth is something to be embodied in Yeats, embodied rather than known; embodied in the sense of lived, not merely understood but experienced.
真理是叶芝要表现的，表现而不是理解，通过存活,表现，不仅是理解而是体验。
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Hobbes does not praise vigilance in defense of liberty and he denounces all efforts to resist the government.
霍布斯并非要,赞扬人民维护自由的警觉态度,而是要谴责那些反抗政府的徒劳之举。
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Ultimately, we reach the conclusion that if we're to think of literature, we're to think of something that is made up: not something that is based on something but something that is made up.
最终，我们得到结论，如果我们要想到文学，我们就得想到虚构的一些事情,不是基于其它事情上的事情，而是虚构的一些事情。
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But we studied what other companies were doing and said, "Okay, let's come up with the Dell process for doing this that's going to be right for our culture, right for our business and that we can execute."
而是研究其他公司的运行方式，然后说，好，我们要建立起戴尔自己的模式,以适应自己的文化，自己的业务，并能完全为自己所掌握“
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It's rather, "Let's set up a system so that your prejudices can't work," the blind auditions, for instance, being a beautiful example of that.
而是要建立一个系统,把偏见的影响减为零“,正如刚才所说的闭幕演奏一样，那就是一个好例子了。
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And we're actually going to get a little bit deeper in our clicker questions here, since when you do your problem-set it won't be quite this straight forward that you'll be answering this kind of question, but actually you'll be thinking about how many different orbitals can have certain state functions or certain orbital names.
事实上我们要讲的,比这个问题还要深一些，因为当你们做习题集的时候,你们不会遇到这么明显的问题，而是要考虑有多少个轨道,有某种特定的态函数,或者特定的轨道名字。
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You know, you are the only person on this show who during the short answer segment has ever referred anyone to a program they can run on the internet.
要知道，本节目开播以来，你是唯一,在速答环节不授人以鱼,而是授之以渔的嘉宾。
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That's an important observation, and as we get to the part of the course we talk about computational complexity, you'll see that what we really care about is not how efficient the program is on easy problems but how efficient it is on hard problems.
我们已经学习了这门课程的一部分了，我们要开始认识到,计算的复杂度这个概念，你会学习到我们在乎的并不是,算法在简单问题上的工作效率,而是解决复杂问题的效率。
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That's what I'll buy today not because I'll derive income off of it, but because it's what people are going to want next week and I'll be able to sell it higher.
意思是我今天要买入什么,并不是因为我希望从中获取收益，而是因为这是人们在下个星期希望买入的,而我将会以更高价卖出。
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I'd like you to take active notes.
而是要主动记录。
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But he also encourage people not to study philosophy, or not to end there, and to go study and do something that would actually fulfill the ethical mandates of philosophy.
但是他却告诉人们不要去学哲学，或是不要局限于哲学，而是要学些别的东西,因为其他的知识可以,实现哲学提出的道德任务。
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Now just to get used to the conventions, 0 because this is the program you'll use not for problems at 0 but for 1 to start writing programs, notice at the top in this window just reminds you what you're working on.
我们要入乡随俗，习惯这样的界面，因为这是你们将要用到的程序，不是为习题集0，而是0,而是为习题集1开始写程序的,注意窗口顶部，这是用来提醒你，你工作在何种环境。
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The purpose of law, Hobbes tell us, is not so much to control but to facilitate.
他还是说，法律的目的并非是要控制什么,而是要让事情变得井井有条更容易处理。
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But for Aristotle it is not the liberty of the individual so much as the functioning or functional well-being of the city that is the highest priority.
但对亚里士多德而言,并非个人自由,而是城市运作中,或能运作的福利,才是最要优先考虑的事。
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We should approach the book, in other words, not as we might a treatise, but as we might approach a work of literature or drama.
我们切入本书的角度，换句话来说，不应视其为论述，而是要将其视为,一部文学或戏剧作品。
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The other thing I want to let you know is that instead of having a new problem-set that you'll be assigned this Friday, what we'll do instead is we'll give you some practice problems, and these will be just more of the same type of problems that you saw before but that's another chance to try them out more.
另外一件我想要告诉大家的是,这周五将不会像往常一样,给大家布置新的作业,而是给你们一些练习题，这些题目只是另一些跟原来同样类型的习题,你们应该都已经见过类似的,但这是尝试再次解决这类题目的机会。
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What you wanted--at least what I want, I invite you to ask yourself whether you want the same thing-- what I want is not just survival, but survival with the same personality.
你想要的，至少我想要的，你们也问问自己你们是不是想要这个-,我想要的不仅仅是存活，而是带有同样的人格存活。
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So, I want to contrast that with another concept that seemed to be opposing ideas, and that is thinking about not how far away the most probable radius is, but thinking about how close an electron can get to the nucleus if it's actually in that orbital.
我要将它和另外一个,看起来相反的概念相比较，我们不是考虑,最可能半径离原子核有多远，而是考虑如果电子在那个轨道上,能多接近原子核。
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In the passages you'll read, you'll see that the point is not that art and the judgment of the beautiful is the supreme thing that humanity can be engaged with. The point is only that it has a special characteristic that nothing else has.
在马上要读到的文章中，你们会发现，重点,不是说判断力和艺术是人文学科中,至高无上的，而是说,它具有独一无二的特质。
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The true ruler," he says "is one who is like a shepherd with a flock, but he rules not for the benefit of the flock but, of course, for his own interests, " the good of the shepherd."
他说：，“真正的统治者,是牧者，但规则不是要造福牲畜,而是他自身的利益，对牧者要有好处“
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Now, we will discuss multiple personality disorder towards the end of the semester and it turns out things are a good deal more complicated than this, but still my point isn't about how it really is but how we think about it.
我们将在本学期结束之前,探讨多重人格障碍,到时大家会发现,事情要远比这复杂得多,但我想说的并非多重人格障碍究竟是什么,而是我们如何看待它
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It is not to bind them from voluntary actions but to direct and keep them in such motion as not to hurt themselves by their own impetuous desires, rashness or indiscretion as hedges are set not to stop travelers but to keep them on their way."
不是约束他们去做本该做的事,而是约束他们不做不该做的事,以免因自己的欲望，轻率，鲁莽而危机自身，这就像是篱笆的功能一样,不是要阻挡行路而是为小路指引方向“
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It's less of an opening argument than it is something that I want to convince you of.
我不是想要说服你们,而是想要让它成为一个公开的讨论。
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