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For a shirt verminously busy Yon soldier tore from his throat, with oaths Godhead might shrink at, but not the lice.
衬衫上满是虫,士兵用诅咒撕开他的喉咙,上帝可能会退缩而不是虱子。
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On the contrary, God explicitly commands humans to be fruitful and multiply, and he does that in the P-source, right?
相反地，上帝曾明确要求人类,开枝散叶人丁兴旺，而这属于不洁的范畴，不是吗？
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And you say, " "Oh, thank God. Don't open the envelope," and you drink the milkshake, disregarding the facts.
而你说，“看在上帝份上，别打开信封“,然后你喝了奶昔，无视了这些事实。
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But in Homer the term is reserved for Agamemnon or for gods, but not for any other human being.
但《荷马史诗》中这个位置给了阿伽门农,或者是上帝,而不是其他人
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The way God speaks to us in that place, and the way God care for us and provides for us is really the source of control rather than being ourselves.
上帝在那里和我们对话，上帝关爱我们，满足我们所需,这一切证明，上帝才是最初的控制者，而不是我们自己。
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Nor did I take pleasure in those who recall strange commands, but in those who recall the commands given by the Lord to the Faith and coming from Truth itself.
我也不喜欢那些记得怪诞旨意的人，而喜欢那些记得,上帝下达的旨意并且是真实的人。
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Spotted fever in purples for example, which we call measles, was a significant cause of death as was the plague, which we don't have anymore, thank goodness.
拿紫色斑疹热作为例子,我们也把这种病称作麻疹,它是导致死亡的主要原因,就好像瘟疫,而现在不会再这样了,感谢上帝
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The notion of "an eye for an eye" is usually cited or held up as typical of the harsh and cruel standards of the vengeful Old Testament God.
以眼还眼“的概念常被引用，被推崇为带有报复,心理的《旧约》上帝所制定的典型标准，严酷而残忍。
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I wish I had pleasured myself rather than serving that wicked God."
我希望我让自己开心而不是为邪恶的上帝服务“
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And he had deep spirituality without any cognitive commitment to any religion or God.
他有着深刻的灵魂而没有,对宗教或者上帝的信仰。
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The adam, the earthling, male and female was made in the image of God.
而亚当，地球生物，有男有女,是依照上帝的形象所造。
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His hope rests simply with God not with himself.
希望,取决于上帝而不是自己
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Specifically you'll see that the rationale for observing the Sabbath is different. God's name in Deuteronomy 5 is not to be used in a vain oath as opposed to a false oath. There are differences in the meaning.
你会发现两者对守安息日习俗的论述是特别不同的,《申命记》第五章的描述是，不可以妄称上帝的名,而不是不可以以上帝的名义作假誓，它们表达的意思。
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Also, it's only after their defiance of God's command that Adam and Eve first become aware of, and ashamed by, their nakedness, putting the sort of sexual awakening after the act of disobedience rather than at the same time or prior to.
同时，在亚当夏娃，违背了上帝的命令后,第一次为他们的赤身裸体，感到羞愧，他们的性觉醒，产生于违背上帝的意愿之后,而不是在他们被创造之初。
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Perhaps because they have become wise in that they have learned they have moral choice. They have free will, they can defy God and God's plans for them in a way that animals and natural phenomena cannot.
也许是因为，他们在拥有智慧以后,明白他们有道德选择，他们有自由的意愿,可以反抗上帝为他们决定的命运,而这些事动物和自然无法做到的。
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And the election was entirely God's initiative and is no cause for Israel to boast. So Deuteronomy 7, verses 6-8 read: For you are a people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people.
而选择也完全是上帝自愿的,不该是以色列吹嘘的原因，《申命记》第7章6-8节：,因为你归耶和华你身为圣洁的民：,从地上的万民中拣选你,耶和华选你作自己的子民。
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God isn't stuck with them.
上帝没有为它们而苦恼。
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They aren't recourse to a separate science or lore or body of knowledge or interpretive craft that calls upon forces or powers that transcend God or are independent of God.
不依赖于某种独立的技术或知识而存在,或者通过某种手段把超越上帝,或者不受上帝控制的力量聚集起来。
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And therefore as a system, the difference between Israel's God and the gods of Israel's neighbors was not merely quantitative. It was qualitative.
而从系统上看来，以色列上帝和其他国家的神之间的区别,不只是数量上的，更是性质上的。
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He's punishing the evil corruption of human beings that he has so lovingly created and whose degradation he can't bear to witness.
他这是在惩罚人类的堕落,上帝充满爱意地创造了人,而人却堕落得让他不可容忍。
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And indeed, it's expressly stated by God that Humans are to be given every fruit bearing tree and seed bearing plant, fruits and grains for food.
而上帝也确实这样表述过,人们能拥有所有结果的树，结籽的植物，以果实和稻谷为食。
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Again, they're serving as vehicles then for the manifestation of the will of God.
它们被作为上帝意愿的传播工具,而存在。
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But even so, he says, the animal's life is to be treated with reverence, and the blood which is the life essence must be poured out on the ground, returned to God, not consumed.
即便如此，上帝仍认为，动物的生命应当被尊重，而作为生命重要元素的血，应当倒在地上,不应当引用，而是应该归还上帝。
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It was God, not the sword or the bow, that drove out the enemy.
是上帝将敌人驱逐而不是刀和弓。
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They were very often associated with blind forces of nature with no intrinsic moral character, he says. And the god of Israel was understood to transcend nature and his will was not only absolute, it was absolutely good and moral.
他们与自然的力量相关,没有内在的品德，而以色列的上帝,被认为是超越自然地存在，他的意愿不仅是绝对的，而且是绝对正确和道德的。
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Salvation is available,and with it immortality, but it comes from God and it doesn't come in the world in which we live, but in some other world to be achieved in the future.
人可以被救赎而不朽,但只能依靠上帝,这在我们生存的世界里是不能实现的,但也许在将来某个世界中能够实现
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