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You have a very, very changing demographic situation in the American South and its political culture has to respond to that.
你可以想象,当时的美国南方,人口流动是非常厉害的,所以当时的政治文化必须做出相应的调整
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In that culture you get more southern American food. So there's that, too.
在那样的文化氛围里，你会吃到很多美国南方的食物。所以，那儿也有这些东西。
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But let's go back to the Old South, this Old South that got the United States in so much trouble.
但是让我们回到内战前的南方,这个让美国陷入这么多的麻烦的地方
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If these are the conditions for contact, to what extent are they met in the university setting between, say blacks and whites, people from the American South versus people from the American North, people from other countries versus people from the United States?
如果大学环境里有这些接触的条件，有多少是属于促成因素的？,例如在黑人和白人之间，来自美国南方的人,和来自美国北方的人之间，外国的学生,和美国的学生之间？
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You could argue that both Southerners and Northerners shared a certain degree of old-fashioned American localism, attachment to place.
你可以争辩说南方人和北方人,都有一点,旧式的美国地方主义,依恋着所处的地方
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In some ways the most distinctive literature America has is a kind of Southern literature, white and black.
在某种程度上,美国最有特点的文学,就是一种南方文学,关于白人和黑人
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But he said, you know, finally the South--he said, finally the South got liberated from being the place that America always dumped its sins.
但是他说,南方最终,他说,最终南方可以不再是美国的罪恶之源了,它被解放了出来
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White Southern defenders of slavery were to some extent like other Americans--products of the Enlightenment.
在某种程度上奴隶制的南方白种人维护者,像其他美国人一样是启蒙运动的产物
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We're going to take up this question initially of it's an old, old, old American question how peculiar, or distinctive, or different is the American South?
我们要继续探讨一个问题,一个十分古老的美国问题,美国南方究竟多么特殊,多么与众不同
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among many other things he argued that the South actually had the chance to finally be liberated from being the seat of all of America's sins, by three things.
他观点独特,他说南方事实上有过机会,不再承担美国的所有罪恶,他列举了三点理由
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And by the 1820s and 1830s the American South became what I think you could safely say was the fifth slave society in human history; maybe the sixth. This is debatable.
自十九世纪二三十年代起,美国南方,绝对成为了,人类历史上的第五个奴隶社会,也可能是第六个,这仍然处于争议中
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In the overall attitude of the planter class and the leadership class of the American South by the 1840s and 1850s, some were born to rule and some born to be ruled.
美国南方的19世纪40年代和50年代时,在普遍的种植园主阶级观念,和领导阶级观念中,有些人天生是统治者,有些人天生是被统治者
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Why did a Southern strategy in modern American political history re-invent the Republican Party?
为什么在美国政治历史上,南方人重新引入了共和党的概念呢
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Crevecoeur made the North the site of the true essence of what he saw as this new American man being born in America, not in the South.
克雷夫科尔把北方描述成了,真正美国人的发源地,而不是南方
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Why is the South the seat of American conservatism?
为什么南方总是美国的保守派呢
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Now, for a long time in American scholarship and in American classrooms one of the deep mythologies about this whole story of the era of the American Civil War in the Old South is that the Old South's plantation economy was dying out.
在很长的一段时间中,美国学术界和美国课堂,对于这个时代内战前的南方历史,存有一个疑点,就是当时南方的种植园经济正在逐渐衰退
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You can find a whole- you can sort of find a deep and abiding kind of American nationalism still in a lot of these budding Southern patriots, even by the 1850s, especially when they get scared about what secession might actually mean.
你会发现,可以说你会发现一种深层持久的,美国民族主义仍旧根植于许多,南方爱国者们心中,甚至到十九世纪五十年代还是如此,特别是当他们开始害怕,脱离联邦会导致何种不可预料的结果
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