But what we have here is an image of the beauty of that change, the beauty of the fact that the leaves are falling.
但是我们看到的是一幅美丽的变化的图像,叶子在飘落带来的美丽图画。
because we love that on beautiful sunny days, of course.
因为在美丽的晴天里,我们当然喜欢这样了。
That made it very beautiful and there's no way in God's earth that we could replicate that to the Western system of musical notation.
那使得它十分美丽,我们却没有任何办法,用西方的乐谱方法,再现这样的音乐
We know that she worries about beauty, and especially in poetry.
我们知道她很担心她的美丽,特别是在诗里。
We see something that's beautiful to some degree, and it reminds us of perfect beauty.
我们看到了某种程度上的美丽,会让我们回想起完美的美丽
In addition Aristotle tells us such a person will possess beautiful but useless things suggesting the possession not only of wealth but of a kind of cultivated aesthetic sense.
此外,亚里士多德告诉我们,这类的人还将会拥有一些美丽,但无用的东西,不只拥有财富,还有一种经教化的美感。
It's been drawn out and spatialized. It's as if it's been spatialized into a scene of a beautiful summer's day, and we're left contemplating not the punishment of evil but - I don't know, one of the things we're left contemplating is the sheer beauty of Homeric poetry.
这被描绘出并且空间化了,成为一个,美丽夏日的景象,我们被留予思考的,不是对邪恶的惩罚而是,-我不知道,我们被留予思考的,是荷马风格史诗的十足美好。
So that's why Yale is much more generous with financial aid than other universities and why we have beautiful -of course, this room was built,I believe, in the 30s.
这就是为什么耶鲁在助学金方面,比其他高校要慷慨的原因,也是为什么我们有美丽的...,当然,这间教室应该是建于30年代
celebrating the beauty of the planet.
庆祝我们这个星球的美丽。
And I'm just wondering how you respond to that, what is the response of you, because of the pain of the world, and because somehow it is irresponsible to put out art that is not beautiful.
我想知道,您的回应是什么,您对这种观点怎么看,因为我们身边有太多的痛苦,而摒弃那些不美丽的艺术又有些不负责任。
And when we remember that God will dig a rib out of Adam's wound in order to create the beautiful, the golden Eve, we realize how complicated, how complex and how ambivalent, Milton's little image is here at the beginning of the poem.
当我们想起上帝从亚当的伤口中取出一根肋骨,以创造美丽的金色的夏娃,我们意识到弥尔顿在诗的开头描绘的景象,是多么的复杂巧妙,多么的矛盾纠结。
So that we can talk about things being beautiful to varying degrees, but we never come across beauty itself in the actual empirical world.
我们可以探讨,事物的不同程度的美丽,但是我们从不在现实世界中,直接碰到"美丽"这个东西
Like Isis, whom we saw piecing together the body of Osiris, or like the sad friends of Truth picking up the torn limbs of that beautiful virgin, we are left to cull out and sort asunder the confused seeds of good and evil.
像伊西斯,我们看到的拼凑欧西里斯身体的女人,或是真理的悲伤的朋友找寻被撕碎的美丽纯洁的真理的肢体,我们被留下来做出选择对错和,把善恶迷惑的种子分离出来。
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