Kant calls it "purposiveness"--that is to say, the way in which the thing is organized according to some sort of guiding pattern.

康德称之为，“合目的性“，也就是说，依据某种引导型结构,组织事物的方式。

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Well, in any case the jar is just arbitrarily in the middle of that, organizing everything without participating in the nature of anything.

好，无论如何坛子只是被随意地放置在了自由游戏之中，组织一切，却不参与任何事物的本质。

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If we're actually there, we no longer have to worry about the way it organizes everything around it into a kind of rigorous unfolding pattern.

如果我们身临其境，我们就不必担心,它是通过何种方式将其周围事物,组织为严密的展开形式了。

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The Eiffel Tower is a virtuality that organizes things, as one might say, arbitrarily.

埃菲尔铁塔实质上组织了其周围事物，可以说是，随意地。

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It is both that which organizes a structure and that which isn't really qualified to organize anything, because it's not in the structure; it's outside the structure, something that imposes itself from without like a cookie cutter on the structure, right?

它既组织结构,又不真正地具有组织任何事物的资格，因为它不在结构之中，而是在结构之外，它将自己强加于结构之上,而不是像一个饼干成形切割刀一样，是吗？

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