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The passage is also famous because in it Milton does something that he almost never does. Milton has made a mistake.
这篇文章有名也是因为弥尔顿做了一些,他几乎从未做过的事，弥尔顿犯了一个错误。
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I'm not at all sure there's anything more to be said about that passage, which I think lays it to rest.
我不确定这篇文章是不是,还要更多的讲解，就这样的吧。
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You also read an article by Milgrom where Milgrom talks about Priestly cultic imagery serving as a kind of theodicy.
在米尔格罗姆的一篇文章中,这篇文章讲到祭司的宗教仪式,被形象化为一种神义论。
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Now I want to contrast that with what we see from Nabokov in this essay, Good Readers and Good Writers.
现在我要把这和《好读者和好作者》这篇文章中,纳博科夫的观点做下比较。
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I was quoted in a recent article as "I hated teaching because the students weren't prepared for learning."
在当时的一篇文章中，有人引用我的话,“我讨厌教学，因为学生们总是不做好,预习工作“
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I have read an entire page full of words and given it zero because it is not on topic.
我读到的是一整篇都是单词的文章,给了零分，因为跑题了。
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I was strucked by what I found in the New York Times December 8th, a piece writen by an army officer.
我感到非常震惊,12月8号，我在纽约时报，看到了一篇军官写的文章。
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You remember they're wandering around the forest without her picking berries. The younger brother, - the second brother, is most concerned about his sister's safety -- so I want you to look at this passage.
你们记得他们在树林中游荡,没有拿他们采摘的果子，小哥哥，也就是二哥哥，是最关心他妹妹安全的-,所以我想让你们看这篇文章。
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And one of the things that the Crimson article said is that we need to put more resources into mental health at Harvard.
那篇文章提到的一点是,我们需要为哈佛学生的心理健康投入更多。
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The New Yorker article talks about the price of his condo-- or co-op--in New York, which set some record, and so they tell things like that.
纽约客》那篇文章谈到他有一套公寓,位于纽约,价格创了新高,还谈了其他类似的内容
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This then leads to a very different discussion because A play is not a piece of text. A play is a living thing That is meant to be performed by actors in a particular setting. Different actors with different directors interpret the words of Shakespeare to the best. We can construct those words differently.
这引起一场很不同的讨论,因为一部戏剧不是一篇文章，而是活物,是要被演员在特定的场景下,表演出来的，不同的演员,和导演尽可能去诠释莎士比亚的文字,我们可以以不同方式建构这些文字。
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They just throw it out. They know what they mean I think I understand, but they don't do anything with it Whereas Cocteau, writes dozes, maybe in total, a couple of a hundred pages along those lines.
他们只是提出观点，心里很清楚自己想说什么,而我想我也懂他们的想法，只是他们没有用这些想法进行研究,而科克托一共写了十二篇文章，用了几百页来说这个话题。
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And this is one of the most influential intellectual documents ever written in psychology because it took the entire discipline of behaviorism and, more than everything else, more than any other event, could be said to have destroyed it or ended it as a dominant intellectual endeavor.
这是心理学论文之中,最有影响力最出色的文献之一,因为相较于其他批判,这篇文章作为一种完全理性的尝试，可以说完全摧毁,或是终结了行为主义学派。
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And I'm very interested in what happened in the French suburbs two years ago; in fact, I wrote an instant article on it for an encyclopedia because some of the work I'd earlier done was about why French suburbs and European suburbs are different than American suburbs.
我对两年前,在法国郊区的事很感兴趣,其实我当时就给一个百科全书,写了一篇文章,因为我以前研究过,为什么法国和欧洲的郊区,与美国郊区有这么大的差别
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It's also very interesting to think about how the food label could change because this legislation comes up here and there and government consideration, and so if you guys have thoughts that you'd like to write about on one of your concept sheets about what could done to the food label to make it more effective, and more accessible to people, then feel free to write about that. Yes?
考虑一下食品标签可以如何改进,也是很有意思的,因为立法和政府考虑无处不在,如果大家有任何想法的话,可以在你们的观点报告里写一篇文章,关于如何改进食品标签,使其更有效,并且更通俗易懂,大家可以自由发挥,请讲
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Remember in the Noahide covenant, in Genesis 9, which is a Priestly passage, the Priestly blood prohibition: You may not spill human blood.
在《诺亚律法》中，在《创世纪》的第九章，是一篇祭司的文章，它禁止血液：,不能溢漏人血。
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Now that's precisely the question that Freud asked himself in Beyond the Pleasure Principle, a text which begins with a consideration of trauma victims.
这就是弗洛伊德,在他的《超越快乐原则》中提到的核心问题，整篇文章以对创伤患者的考虑开始。
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You didn't know who wrote it, where, when, how, why, and someone says to you, "I want you to draw some conclusions about that piece of writing.
你不知道是谁，在哪里，什么时间，怎么样，为什么要写,然后你被要求对篇文章，做一个总结。
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So in all sorts of ways, in this simple passage we find a character the snare of language.
所以在这篇简单的文章中，我们会在很多方面,一个陷入语言陷阱的人。
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We have the line spectra lying out there in the literature, and people read the literature.
这篇文章也涉及到了线光谱,人们都读过这篇文章。
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Nobody can possibly miss in reading Eikhenbaum's rhetorically rather bizarre essay his obsession with struggle, with the fight, and with doing battle.
读完艾肯鲍姆,那篇修辞古怪的文章后，没有人会注意不到他对斗争和挣扎的热衷。
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You may have noticed in your Wimsatt essay that there is a footnote to somebody named Joel Spingarn who wrote an essay called "The New Criticism" in 1924.
你们可能还注意到了，上一篇关于文萨特的文章中,有一个脚注提到了一个叫乔·斯宾加恩的人,这个人在1924年写过一篇文章也叫做《新批评》
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by Michel de Certeau, which makes this argument in sustained form. I recommend it to you.
作者是米歇尔德赛都，这篇文章有力地证明了这个论点，建议大家读一下。
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Barthes, while writing this--he's writing what has perhaps in retrospect seemed to be his most important book, it's called S/Z.
巴特在创作这篇文章的时候,根据他的回忆这应该是他最重要的一本书，名叫《S\Z》
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I want to begin the next lecture by taking up those passages.
我下节课会讲这几篇文章。
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That's the point that this whole tradition is trying to make.
这才是整篇文章的主旨。
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This is what he says in this first passage. He says: If we study speech from several viewpoints simultaneously, the object of linguistics appears to us as a confused mass of heterogeneous and unrelated things.
这也是他在第一篇文章里说的话：,我们同时从几个角度读这篇文章，这时语言学乱的像一锅粥,没有系统毫无关联性。
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I guess this passage isn't rhetorical after all.
我想这篇文章一点都不是修辞的。
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And while it would be ridiculous for us to read the entire mask as the poet's own completely unfettered autobiographical fantasy, a Miltonic set of interests and a Miltonic set of anxieties charging and fueling this work.
虽然要我们读完整篇文章有点荒谬,因为诗人的自传幻想太无拘无束了，这个作品有弥尔顿式的嗜好,和弥尔顿式的焦虑控诉及刺激因素。
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So with that said, perhaps just to add to that, the fourth passage: "Beauty is the form of the purposiveness of an object so far as it is perceived in it without any representation of a purpose."
所以据上所述，啊，再加一点，现在看，第四篇文章：，“美是事物存在的目的,尽管这种合目的性并不是显而易见的，你可能要问了“
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