• What do we make of these allusions to divine colleagues or subordinates in light of Kaufman's claims regarding biblical monotheism?

    参照考夫曼的一神论主张,我们如何理解这些暗示?,他们的地位等同于,还是次于上帝?

    耶鲁公开课 - 旧约导论课程节选

  • This will change in Rome, because in Rome women were citizens also, although that didn't mean they were equal to men.

    这点到了罗马时期发生了改变,因为在罗马女子也是公民了,虽然她们地位无法等同于男子。

    耶鲁公开课 - 新约课程节选

  • I don't know. It's at this point of a possible confusion, at least a momentary, provisional confusion, that we know that the poet has identified with the sun.

    我不知道,这里有一点迷惑性,至少是一种瞬间而来的迷惑,我们知道作者认为自己等同于太阳。

    耶鲁公开课 - 弥尔顿课程节选

  • We have a weight on the piston, and that weight is chosen so that p2 it acts as though p external is equal to p2.

    让活塞上放一重物,让它的效果刚好,等同于外压强。

    麻省理工公开课 - 热力学与动力学课程节选

  • is like asking, "Might I still be alive after" well what's death? Death is the end of life.

    等同于,我能继续活下去么,那么什么是死亡,死亡是生命的终结

    耶鲁公开课 - 死亡课程节选

  • I think it is morally reprehensible but I think that there is a distinction between what's morally reprehensible and what makes someone legally accountable.

    我认为此行为应该受到道德上的谴责,但我认为道德上应该受到谴责,并不等同于法律上应当承担责任。

    耶鲁公开课 - 公正课程节选

  • And rather than looking it as selfish-- some people may feel this ease way-- and rather than looking it as selfish i.e. -- equal immoral.

    不要把它看作自私-,有人可能会这样简单考虑-,不该把自私等同于不道德。

    哈佛公开课 - 幸福课课程节选

  • They started out as a they just minted the amount in one coin which they thought was equivalent to twenty shillings.

    他们开始时只将他们认为的,等同于二十先令的数量的金子,铸入一个硬币。

    耶鲁公开课 - 金融市场课程节选

  • There may be uncertainties of that nature but certainly not the uncertainties of early humans.

    也许还有其他的不确定因素,但这绝不等同于早期人类的不确定因素

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • To question or disobey the law is tantamount to destroying the authority of the law.

    质疑或违抗法律,等同于摧毁法律的权威。

    耶鲁公开课 - 政治哲学导论课程节选

  • That's almost saying there are difficulties, and you didn't treat them either.

    等同于在说存在这些困难,只是没有去处理而已。

    麻省理工公开课 - 固态化学导论课程节选

  • He tries not only to copy European absolutism, but to open up Russia to commerce, realizing that trade meant wealth and that wealth meant improvements in the lives of the Russian people.

    他不仅试图仿效欧洲的绝对主义,也开放了俄国的商业贸易,他意识到贸易意味着财富,而财富则等同于俄国民众生活水平的提高

    耶鲁公开课 - 欧洲文明课程节选

  • And,this republic is strongly identified with Paris, and if,because of the fear of Caesarism, the fear of another Napoleon, or another Robespierre before that, or another Napoleon III, they create executive authority that's extremely weak.

    这个共和国很大程度上就等同于巴黎,由于惧怕个人独裁,惧怕出现另一个拿破仑,或在那之前出现另一个罗伯斯庇尔,或另一个拿破仑三世,为防万一,他们将行政权定得非常弱

    耶鲁公开课 - 1871年后的法国课程节选

  • Common ownership, Aristotle argues, will mean a sort of common neglect.

    亚里士多德论及,共同所有权等同于一种共同的疏漏。

    耶鲁公开课 - 政治哲学导论课程节选

  • So they had a guinea which they said was twenty shillings and then there were two coins either shillings or guineas that was the money at the time.

    于是,他们就生产出了,一个等同于二十先令的几尼,所以出现了两种硬币,先令或是几尼,这是当时流行的货币。

    耶鲁公开课 - 金融市场课程节选

  • This god was not identified with nature.

    上帝已经不再等同于自然了。

    耶鲁公开课 - 旧约导论课程节选

  • All of this anxiety, and when you think of it, all of this shame as well as the shame of ambition -all of this gets packed into this allusion to Virgil that Milton brings to this very disturbing moment in Lycidas.

    当你定下心来思考,所有这些忧虑,羞愧,等同于野心所带来的羞愧,所有这些都被整合进维吉尔的幻想里,而这又被弥尔顿写进了这令人困扰的一段里。

    耶鲁公开课 - 弥尔顿课程节选

  • And here's why. Because this is the No. 1-- equating to selfishness and immorality is the No. 1 cause-- subconsciously mostly, but not only-- No. 1 cause of unhappiness.

    这就是为什么,因为这是头号-,将自私等同于不道德是头号原因-,多数是在潜意识里-,导致不快乐的头号原因。

    哈佛公开课 - 幸福课课程节选

  • But if the state has the right to take my earning or the fruits of my labor, isn't that morally the same as according to the state the right to claim a portion of my labor?

    但如果政府有权,强占我的收入或劳动果实,这在道义上不就等同于,政府有权,让我做部分义务劳动吗?

    耶鲁公开课 - 公正课程节选

  • Impiety need not be the same thing as atheism although Meletus confuses the two but it does suggest irreverence even blasphemy toward the things that a society ? cares most deeply about. Yes?

    亵渎神明不必然等同于无神论,但Meletus将两者搞混了,但那的确意谓着不敬,甚至是亵渎那些,社会最深刻关切旳事务,是吧?

    耶鲁公开课 - 政治哲学导论课程节选

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