In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.

在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。

耶鲁公开课 - 旧约导论课程节选

In Genesis 1, humans are not the menials of God, And in fact Genesis expresses the antithesis of this.

在《创世纪》第一章中，人类并不是上帝的奴仆，事实上，《创世纪》第一章中表达的恰是对立的观点。

耶鲁公开课 - 旧约导论课程节选

In other words, in the absence of human agency, the first sacrifice for literary theory is the author, the idea of the author.

换句话说，由于不懂人类起源，文学理论的第一牺牲者,就是作家，作家的思想。

耶鲁公开课 - 文学理论导论课程节选

I alluded to this a little bit in the first class about how humans have evolved to seek out energy because famine was the largest threat is one example of this.

第一节课的时候我提到了,人类是如何演化以便寻找能量,因为饥荒是最大的威胁,这是其中一例

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

The Cain and Abel story which is in Genesis 4:1 through 16 this is the story of the first murder, and it's a murder that happens despite God's warning to Cain that it's possible to master the urge to violence by an act of will.

创世纪》第四章，1到16节，讲述的是该隐和亚伯的故事6,这是人类历史上第一宗谋杀案,尽管上帝警告该隐,邪念会让人暴力相向。

耶鲁公开课 - 旧约导论课程节选