The account of the conquest in Joshua 2 through 12, is concerned to express the basic idea that Israel's victories would not have been possible without Yahweh, without his wondrous help.

在《约书亚书》第2到12章中记叙的征服，想要表达一种基本的观点,以色列不可能获胜，如果没有耶和华，没有他神奇的帮助。

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In that chapter, chapter 46, Hobbes writes: "There is nothing so absurd that the old philosophers have not some of them maintained.

在这一章里，第46章，霍布斯写道：,“世界上没有任何事情会荒谬到,连老哲学家中也没有人支持的。

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There's an interesting passage in the book of Joshua, Joshua 24:14-15.

约书亚书》在有非常有趣的一篇，《约书亚书》第24章14节到15节。

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The last chapter of Seven Types of Ambiguity, his seventh ambiguity, is actually, as Empson said, about "some fundamental division in the writer's mind."

在《朦胧的七种类型》的最后一章，第七种朦胧，Empson提到，“作者思维的本质区别“

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That passage is often taken to be, the beginning of chapter 15, the essence of Machiavelli and realism, a kind of Realpolitik, as it were.

第，15，章开头的这一段落，常被解读为，马奇亚维利与现实主义的精髓，一种现实政治，其实它就是。

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And I think this is expressed in Hobbes' novel and in many ways altogether unprecedented teaching about liberty in chapter 21, a very famous and important chapter.

霍布斯的这一思想曾出现在他的小说中,以及本书第21章记载的,他在教学时对自由的见解中，本书第21章可是很有名且很重要的一章。

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In the forty-sixth chapter of Leviathan, a chapter we will read later, Hobbes wrote, "I believe that scarce anything can be more repugnant to government than much of what Aristotle has said in his Politics, " nor more ignorantly than a great part of his Ethics."

在《利维坦》第，46，章，我们稍后就会读到的一章，贺伯斯写到：，“我就不信有任何,更令人反感的政府可以比得上,那个亚里士多德在其《政治学》中所描述，还有一大部份的《伦理学》更是无知至极“

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In this case it's a sacrifice in Exodus 24:8.

在《出埃及记》第24章第8节中，这件事是一种牺牲。

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