And the rejection of this motif or this idea in Genesis 1 is pointed and purposeful. It's demythologization.

但《创世纪》第一章中对此模式或观点的否定,是明显且有目的的，它是一种去传奇化的叙述。

耶鲁公开课 - 旧约导论课程节选

In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.

在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。

耶鲁公开课 - 旧约导论课程节选

This is decidedly the last of all the funeral mourners, and Peter provides Milton's poem with an important element of finality, of closure.

毫无疑问这是最后一名哀悼者，彼得给弥尔顿的诗带来了一种重要的终局性，最终章的结尾。

耶鲁公开课 - 弥尔顿课程节选

That passage is often taken to be, the beginning of chapter 15, the essence of Machiavelli and realism, a kind of Realpolitik, as it were.

第，15，章开头的这一段落，常被解读为，马奇亚维利与现实主义的精髓，一种现实政治，其实它就是。

耶鲁公开课 - 政治哲学导论课程节选

Can you talk a little about what you mean by... I mean I've read the chapter Well, I think it's a phrase that used by Welles and he says he, as a fascination for values that exsited in earlier society, which don't exist any more.

你能再解释一下你的问题吗。,当然，我是读完了这一章的,这是威尔斯常用的一句习语,正如他所说，这东西是一种内在的价值魅力,不过现在已经不存在了，只能在历史中找到些许影子。

麻省理工公开课 - 电影哲学课程节选

So, one of the things I've tried to claim in describing Genesis 1 is That in this story evil is represented not as a physical reality.

我在描述《创世纪》第一章中试图做的是,在这个故事中，邪恶并不是一种实体的存在。

耶鲁公开课 - 旧约导论课程节选

The account of the conquest in Joshua 2 through 12, is concerned to express the basic idea that Israel's victories would not have been possible without Yahweh, without his wondrous help.

在《约书亚书》第2到12章中记叙的征服，想要表达一种基本的观点,以色列不可能获胜，如果没有耶和华，没有他神奇的帮助。

耶鲁公开课 - 旧约导论课程节选

In this case it's a sacrifice in Exodus 24:8.

在《出埃及记》第24章第8节中，这件事是一种牺牲。

耶鲁公开课 - 旧约导论课程节选

And Abraham's reaction comes as something of a surprise. He objects to the plan, and he starts to argue with God. "Will you sweep away the innocent along with the guilty? Shall not the judge of all the earth justly?" That's in Genesis 18:23-25. The question is of course rhetorical.

亚伯拉罕的反应时一种惊奇，他反对,这个计划，他开始与上帝争论，“无论善恶,你都要剿灭吗？审判全地的主岂能不行公义么？“，这在,《创世纪》第18章第23至25章，这个问题当然是夸张的。

耶鲁公开课 - 旧约导论课程节选

The opening chapters of Leviathan, which I have only assigned a few, but the opening chapters present a kind of political physics where human beings are reduced to body and the body is further reduced to so much matter and motion.

利维坦》的开头几章，我只给你们布置了一些，开头几章呈现出,一种政治性的物理学,人类被缩小到身体,而身体继续被缩小到,大量物质和运动。

耶鲁公开课 - 政治哲学导论课程节选