Other cultures focused more on an ethics of divinity where notions such as purity, sanctity, pollution and sin are relevant.

还有的文化则重于神性道德,他们的道德则与纯结，神圣，亵渎，罪孽等有关。

耶鲁公开课 - 心理学导论课程节选

Say Heav'nly Muse, shall not thy sacred vein Afford a present to the Infant God?

天上的神啊，你那神妙的天才,何不献上贡品给这神圣的婴孩？

耶鲁公开课 - 弥尔顿课程节选

Nature also is not divine. It's demythologized, de-divinized, If that's a word; the created world is not divine, It is not the physical manifestation of various deities, an earth god, a water god and so on.

自然是没有神性的，它是没有神话色彩也没有神性的，如果可以这样说的话，被创造出来的世界并不神圣，它并不是众神实体的显形，是一个土地神或者水神或者诸如此类。

耶鲁公开课 - 旧约导论课程节选

Some hero will be called Dios, meaning godly, god-like, Diotrephes, reared as a god, Isothesos, equal unto a god, and there are others as well.

一些人物会被称作迪奥斯,意为神圣的,像神一样的,丢特腓,被当作神抚养大人,伊索赛奥斯,意思是和神一样的,另外还有一些类似的词语

耶鲁公开课 - 古希腊历史简介课程节选

Whatever the actual origin of these various dietary taboos, they are here embedded in a larger ideological framework concerning the need for the Israelites to separate themselves and to be holy like their god. The dietary laws are connected then with this theme of imitatio dei, of imitation of God.

不管这些饮食禁忌的实际起源是什么，它们都被嵌入一个庞大的思想框架,这个框架考虑到以色列人对区别他们自身,和他们神圣的神的需要，饮食教规,和对上帝的模仿有关系。

耶鲁公开课 - 旧约导论课程节选