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Some abstraction is also apparent in the shift from visual to aural imagery in describing God's self-manifestations or theophanies.
某些抽离在从纳贡者到听见神的自我宣称,或者神显的想像中也是十分明显的。
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The moon was compared to Satan's shield, and Milton was preparing us then for this radically ambiguous status of this providential moon.
月亮在这里被比作撒旦的盾，弥尔顿准备着让我们了解到这个充满神意的月亮,所处的基本的暧昧不清的地位。
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And in the inscription he writes, he boasts: "And the god Chemosh said to me, go, take Nebo from Israel.
他在题词中写到，他吹嘘到：,基摩神对我说，去，从以色列手中夺回尼波山。
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So, we'll talk a bit about what that means, with the different gods and goddesses, and how you learned all this in mythological courses and English in high school.
我们以后会谈到，不同神祇的意义，以及高中里神话及英语课的教学。
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Now, ask yourself this, especially if you're talking about Greeks, are they going to keep shelling out money for an oracle that gives them answers that turn out to be wrong? No.
现在想想这个,尤其说到古希腊人,为了得到神谕,他们会不停地破费,而这些神谕最后还是错的吗,当然不会
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And the degree to which you can have experiences where you are being intimate with the natural world, is part of that sort of key to open the door to those transcended experiences and to the spiritual nature.
你会有一些与自然亲密接触的经历,你能从这些经历中感悟到多少，决定着,你能否打开通往超验和,神性的门。
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Chapters 19 to 24 are very, very important chapters that contain the theophany, the self-revelation of God to the Israelites, and the covenant that's concluded at Sinai.
第19章到24章是极其重要的章节,讲述了神的出现，他在以色列人面前的显形，以及在西奈山所做的誓约。
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So in Joshua 23:7-8: ; "Do not utter the names of their gods or swear by them; do not serve them or bow down to them, but hold fast to the Lord your God as you have done this day."
在《约书亚书》23章7到8节中：,他们的神，你们不可提他的名，不可指着他起誓;,也不可事奉，叩拜，只要照着你们到今日所行的，专靠耶和华你们的神“
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Very often in these creations stories there is some sense of some realm from which life begins to emerge usually beginning with gods.
通常在这些创作的故事里，都会说到,神是人类的最先。
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Well, we'll just add those into our pantheon of gods too."
也加到我们的众神里去吧“
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In fact, in the book of Judges, you will read of a temple to Israel's God, the God of the Covenant, and that temple is called the Temple to the God of the Covenant or Baal Berit.
事实上，《士师记》中，你会读到祭祀以色列神的庙，订立契约的上帝，这座庙叫做,契约之神庙或者太阳神巴力之约。
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Guyon descends in to the cave of Mammon by himself.
盖恩是独自下到贪婪之神的洞穴的。
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Now Spenser's hero in Book Two of the Faerie Queene is Sir Guyon, and Sir Guyon descends into Mammon's Cave - it's a Spenserian underworld - and it's in Mammon's Cave that he is tempted by the money god himself.
斯潘塞在《仙后》第二册中的英雄是盖恩先生，盖恩下到贪欲之神的洞穴中,这是斯潘塞笔下的地狱,就在贪欲之神的洞穴盖恩被贪欲之神诱惑了。
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Well, so far we've had two models that have been thrown out to you: From polytheism's worship of many gods there's a natural evolution to henotheism's elevation of one god to a supreme position.
目前，我已经给你们提出了两种模型：,从崇拜众多神灵的多神论,自然进化到一神论,唯一的至高无上的神。
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So separation from that which threatens its sanctity.
将它与威胁到它神性的东西区别隔离开。
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Whatever the actual origin of these various dietary taboos, they are here embedded in a larger ideological framework concerning the need for the Israelites to separate themselves and to be holy like their god. The dietary laws are connected then with this theme of imitatio dei, of imitation of God.
不管这些饮食禁忌的实际起源是什么，它们都被嵌入一个庞大的思想框架,这个框架考虑到以色列人对区别他们自身,和他们神圣的神的需要，饮食教规,和对上帝的模仿有关系。
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Now, you can bet when these folks came and consulted the priest and could you please put us down on the list, we want to consult the oracle, the priest said sure have a beer, let's talk about your hometown, what's going on out there.
你能想到,当人们到此请示神谕,会对祭司说,您能把我们的名字写在表里吗,我们想询问神谕,祭司说有啤酒就行,我们先说说你的家乡,那儿发生了什么事
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