• Another value for community learning we set up to have office hours, synchronized office hours, with the students and the professor.

    学习社群的另一个价值,在于给学生和教授,制定办公时间,有规律的办公时间。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • I'm gonna ask you to find resources that help inform your opinions about how we can do a better job of building a better learning community.

    你们要搜索资料,以便于阐述关于,如何更好地,构建学习社群的观点。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • The large polyglot, multiethnic communities of today would not, on Aristotle's account, allow for sufficient mutual trust and friendship to count as a healthy political community.

    大量精通数种语言者,今日的多民族小区,在亚里士多德看来,将无法提供足够的相互信任与友爱,因此无法被认作是健康的政治社群

    耶鲁公开课 - 政治哲学导论课程节选

  • So I'm going to ask you to experience not only the lecture but also the learning community.

    你们不仅将体验,这个讲座,也会体验该学习社群

    麻省理工公开课 - 媒体、教育、市场课程节选

  • It is not about making the material relevant and easy to apply in given opportunities to do that. It is not about creating interaction in community.

    不是整理相关材料,以便于时机适宜时容易,利用,不是,在社群内进行互动。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • Their distinctive customs manners laws habits moral dispositions and sentiments and Aristotle's constitutional theorizing begins by asking a simple question.

    意即他们特有的习惯,风俗,法律,习性,道德意向及社群观感,而亚里士多德的本质理论化过程,是透过提问一个简单的问题。

    耶鲁公开课 - 政治哲学导论课程节选

  • What we are creating is a community of pleasure and pain.

    我们在创建的,是一个苦乐并存的社群

    耶鲁公开课 - 政治哲学导论课程节选

  • And in such situations where the very survival of the community may be at stake we might call these emergency situations the conscientious statesmen must be able to respond appropriately.

    而在这种情势下,社群的存活可能面临考验,我们可以称这些为紧急情势,谨慎的,政治家,必需能适时地回应。

    耶鲁公开课 - 政治哲学导论课程节选

  • Child-bearing may be inevitable for women but the rearing of the child will be the responsibility of the community or at least a class of guardians and common daycare centers.

    生育可能无可避免地需要女性,但接下的养育,将是社群的职责,或至少是一个守护阶级,还要有共同的日托中心。

    耶鲁公开课 - 政治哲学导论课程节选

  • What would a community ? of Socratic citizens look like, each one picking and choosing, you might say, the laws or the rules to obey or to follow or not to follow.

    苏格拉底式的公民社群,会是什么样子,每个人都自己挑选,想服从,遵守及不遵守的法律。

    耶鲁公开课 - 政治哲学导论课程节选

  • To be a political animal means first to possess speech or reason that allows us to participate in a community or a way of life governed by shared standards of justice and injustice.

    要成为政治动物的首要,是拥有演说或理性的能力,以让我们参与社群,或由共享公正,与不公标准所统治的生活方式。

    耶鲁公开课 - 政治哲学导论课程节选

  • Maybe even is in some communities.

    也许在某些社群

    耶鲁公开课 - 政治哲学导论课程节选

  • It is precisely he believes this latitude that makes political communities not only sites of agreement over shared standards but also as he says sites of moral contestation over justice and injustice.

    正是这种,他认为的转圜,使政治社群,不只是共享标准合意的所在,更是如他所言,公正与不公之,道德争论的所在。

    耶鲁公开课 - 政治哲学导论课程节选

  • A regime refers to both the formal enumeration of rights and duties within a community but it also addresses something closer to what we would call the way of life or the culture of a people.

    政体意指一个社群中,正式的权利与义务项目,但它也同时是指我们所熟悉的事务,诸如生活的模式,与人民的文化。

    耶鲁公开课 - 政治哲学导论课程节选

  • Nine-eleven on the United States on September 11 2001] for example a moral law that refused to allow the statesmen to protect the community in times of crisis would not be a principle of natural right it would be a suicide note.

    举,911,为例,一部道德法],拒绝允许政治家,在有危机时适切地保护其社群,那就不是自然权利的原则,而是部自杀式的批注。

    耶鲁公开课 - 政治哲学导论课程节选

  • He regards the politea as a school whose chief goal is preparation for guidance and leadership of a community.

    他视,“POLITEA“为一所学院,其首要目标,是培育一个社群的指引与领袖。

    耶鲁公开课 - 政治哲学导论课程节选

  • It is our logos our reason that makes a community possible and also expresses or creates you could say a certain latitude or indeterminacy in how our behavior distinguishes us from other species.

    那是我们的,Logos,我们的理性,使社群成为一种可能,并能表达或创造出,一种可说是转圜或不确定,存在于我们的行为之中,让我们有别于其它物种。

    耶鲁公开课 - 政治哲学导论课程节选

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