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Some people have argued there's a module for sociology, for dealing with human groups, races and classes and so on.
有些人认为大脑中存在一个社会学模块,用以面对各种人类团体,种族以及阶级等
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is to see through the group of human rights, if there are certain levels of social justice that we can ensure for every last person simply because they are human.
它提出要看到所有这些人权的本质，如果存在不同层次的社会正义,我们就要保证每个人获得某种程度的正义,就因为他们是人。
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So Roman slavery and the freedom of that was actually one way that a few people in the Ancient World recognized some kind of social mobility, which was very rare in the Roman Empire.
所以罗马奴隶制以及奴隶释放制,被古代部分人认为是,某种社会阶级流动，在罗马帝国很少见。
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It usually follows from this that somebody like this points out that whereas we all know that a democratic society is the best society to live in, poetry prefers feudal society: it makes better poetry.
赞成这种观点的人指出,虽然我们都知道,民主社会是最适合生存的，诗歌却更喜欢封建社会：,因为封建社会更适合诗歌创作。
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They don't seem to be an ethnic group so much as a marginalized social class, but some have suggested a connection with the word "Hebrew."
他们并不像是少数民族,而更像是边缘化的社会阶级，但有些人指出它与希伯来这个词有关联“
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Freedom does permit isolation from society and an alienation of the individual at a high cost, both to the individual and society.
自由允许人与社会隔绝,人与人疏远,但是不管是对个人还是社会,代价都是巨大的
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Would such a plan of justice not be overly coercive ? in forcing people into predefined social roles?
这样的计划正义,难道不是过度强制性地,将人逼入事先设定好的社会角色吗？
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I mean, in an ideal society everyone's needs would be met but here we're arguing what do we deserve as a society and, yeah.
理想社会里，每个人的需求都能满足,但我们所讨论的是,作为社会一份子，我们应得的是什么。
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He was very interested in economics, and he wanted to understand how the social structures of capitalism and the economic structures of capitalism impinged upon the way personalities were formed.
其中，他对经济学又颇有研究，一直致力于解析,资本主义的社会结构,和经济架构如何改变一个人。
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People in tribal societies have dreams with more physical aggression than people in industrialized societies.
部落社会里的人,会比工业社会里的人,梦见更多肢体上的冲突。
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So to get this slice, this next slice here, I need rationality; as some of you know that's widely criticized in the social sciences these days.
要剔除这个范围,需要理性因素,可能有些人知道,这一点最近社会科学界广受质疑
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Each person who wants to borrow has to be met by somebody else who wants to lend, so the interest rate that we have in society is the compromise.
想借钱的人必须找到,愿意放贷的人,因此社会中的利率是各方协调的结果
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Ralph Waldo Emerson: "All history is a record of the power of minorities, and of minorities of one, "-- a lot to backed that up in social science research.
爱默生说：,“人类历史是少数派，和一个人的少数派的权力记录，很多社会科学研究支持这个观点。
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You've got moderate socialists, you've got this whole kind of different people, and they're meeting around tables, and talking, and arguing, and debating, and yelling, and hugging, long into the night, as the guns draw nearer.
还有温和派的社会主义者,各类立场迥异的人,围坐在桌前,交谈,争执,辩论,吼叫,当然也拥抱,就这样直到夜幕降临,枪声渐近
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I can see how that happens with individual, how in moral man, in moral society, how do we get there as a society?
我有遇到一些很有道德的人，有道德的社会，但是作为整体的社会，应该怎样去做呢？
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Yet each of us will be confined it seems to only one task in the social hierarchy.
但我们每一个人都会被约束,这在社会阶层中看来似乎仅是一项任务。
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Self possession only to a certain extent because I'm living in a society where I have to take account of the people around me.
自我拥有是有限度的,因为我生活在社会上,我必须考虑到周围人的权利。
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Machiavelli uses these two psychological and even in some ways quasi-medical terms, humors, to designate two classes of people on which every society is based.
马基雅维利运用这两个心理学上的,甚至某种程度上准医学的术语，人民特质，来界定两种不同阶级的人,每个社会都以此为基础。
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What I mean by this is it's possible, of course, to be afraid of a person, but unlike an emotion like gratitude, it's not intrinsically social.
我这么说是想表明这是可能得，当然，人害怕时，不像感激时，不是社会固有的。
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The Iliad,which is about a war, immediately is a kind of an artificial society put together for the purpose of defeating the Trojans and taking their city.
伊利亚特 》,作为描述战争的史诗,直接就是一个集合的虚构社会,目的是为了击败特洛伊人并占有他们的城邦
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Some coming from East Asian societies have said, this emphasis in the West on individualism.
有些东亚社会的人说，西方这种强调个人主义的思想。
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So if the landscape invites him to grow as an imaginative person, the social world he lives in, this episode signals to us immediately, will never live up to that imagination.
假如生活氛围使他,成为一个充满想像力的人，那么他所处的社会就是这一时期，这会让我们马上感到，那种想象永不可能成真。
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Man was seen as a solitary creature, not inherently a part of society.
人被看做是一个独立的客体,而不天然作为社会的一部分
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Another category of difference would be religious believers versus non-believers, non-members of the community. In some religious traditions, ideas of caste and social location make certain people very different in terms of the understanding of human equality.
另外一类区别在于,信仰者和非信仰者也就是，非宗教团体成员之间，在有些宗教传统中，种姓和社会地位,使一些人显得非常不同,这从他们对人的平等的理解可以看出来。
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Not that everyone gambles but there will be -you go to any human society and ask about it and there will be some game of chance that they play at the -that influences their thinking.
这不是说所有人都会去赌博,当你随便去做个社会调查,在当地都会有类似赌博的游戏,这会影响人们决策
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That led to an attitude among a good segment of our society that it's okay to go out and make money because making money means doing productive things for the economy and ultimately it's a benefit to society.
这致使我们社会中的很大一部分人,有这样的观点,就是,出去赚钱没什么不好的,因为赚到钱意味着,为经济作了贡献,并且最终将有益于社会
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But within all of these groups is an attempted try to get down something that's so fundamental, and we just have to safeguard. I'm thinking broadly in terms of social justice criteria, others may say human dignity. There're certain things we do to safeguard others' human dignity.
但在所有这些群体中都有一种努力,在尝试着记录下最根本的东西，而我们要做的就是维护，我在广泛思考着,社会正义的标准，其他人可能会说是人的尊严，有些事情,我们会做从而维护他人的尊严。
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And, so, you can see how this would have an impact on every country, on the United States--those of you who've taken American history, this sort of view that immigrants were increasingly bringing socialism and anarchism to the United States.
由此我们能看出巴黎公社对世界各国,对美国的影响,那些学过美国历史的人懂的,移民们越来越多,在美国宣扬社会主义和无政府主义
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If we look forward to the end of the term when we read The Human Stain, which is about a man, Coleman Silk, who tries to and succeeds in passing as Jewish.
展望一下期末，那时我们会读到《人性的污点》,写一个叫Coleman，Silk的人他尝试，并成功地以犹太人身份在社会生活。
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