For Gadamer the important thing is that the meaning be true, right, and that's where the distinction essentially lies.
对伽达默尔来说重要的是真实的意义,这就是二者的不同之处的核心。
It can be a rhetorical question or a real question.
它可以是修辞意义上的问句,也可以是一个真实的问题。
I should add that in some sense this is a phony Fibonacci straw-man Fibonacci.
我应该补充一点,那就是从某种意义上来说,这是一个不真实的,名义上的。
There are lots of people who have pointed out to us that before a certain period, there was no such thing as man, and in a variety of quite real senses, after a certain moment in the history of culture, there is also no such thing as man.
很多人向我们指出,在某一特定时间点前是没有人类的,而且在真实意义上,在文化史中的某一特定时刻后,人类也不存在。
To know history, put on the god's knowledge with his power, would be to have access to history's meaning, and therefore to be more than merely subject to it, subject to its capricious and violating forces.
懂得历史,把上帝之智与力结合,才能接近历史的真实意义,否则只是受过历史的影响而已,被动无力地承受着历史的影响。
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