Now the first passage is in Gadamer's text on page 735, the very bottom of the page, and then I'll be going over to page 736.
现在我们要看的第一篇文章是伽达默尔写的,在第735页最下面,一直到736页。
I could understand everything in writing,
我可以看懂文章中的所有内容,
You remember they're wandering around the forest without her picking berries. The younger brother, - the second brother, is most concerned about his sister's safety -- so I want you to look at this passage.
你们记得他们在树林中游荡,没有拿他们采摘的果子,小哥哥,也就是二哥哥,是最关心他妹妹安全的-,所以我想让你们看这篇文章。
So I'm going to read passages, and I hope you'll jump around with me if you have the text in your hand.
拿到文章的同学,尽量和我一起看,以后上课。
But then--and here is where I want you to look at the passages that I've handed out.
但是,这里,我需要大家看一下我发给大家的文章。
Well you have to come with good humor, and that I hope you'll have; come to the lectures and do the reading, see the films, which I'll talk about in awhile, and go to sections, and hopefully participate in sections; and the sections tend to be fun in this course.
上课的时候要有幽默感,我希望你们有,来上课然后读文章看电影,我一会就讲这些,然后进行不同的章节,希望你们能充分参与其中,那些课程在这门课里还是比较有趣的
If you look at what the law says, they tend to use the word depository institution.
如果你看法律类文章的话,他们更倾向于储蓄机构这个词。
Now this passage that we're looking at, the passage from the Apology, has been written, well, after all of the poems that we're reading for today.
现在我们看的来自《致歉》的文章,已经被写入了,在今天我们读了所有的诗歌后。
Continue the passage: "This grasping which is free of the 'as' is a privation of the kind of seeing because he shifts his rhetoric] in which one merely understands."
继续看文章:,这种没有先入之见的解读是,不存在理解的,大家可以看出海德格尔为之深深吸引了,因为他改变了修辞“
So with that said, perhaps just to add to that, the fourth passage: "Beauty is the form of the purposiveness of an object so far as it is perceived in it without any representation of a purpose."
所以据上所述,啊,再加一点,现在看,第四篇文章:,“美是事物存在的目的,尽管这种合目的性并不是显而易见的,你可能要问了“
But look at the end of the passage that I've just read, a few lines down. The doctrine that the Lady wishes to advance suddenly seems so absolutely not to be a doctrine of married chastity.
但是看一下我刚刚读到的文章结尾,下面的几行,女士希望改进的交教义,突然看上去那么绝对,不再是婚姻贞节的教义。
So let's look at a couple of passages from your sheet, from Heidegger's Being and Time, from his analytic of the hermeneutic circle, and see what Heidegger has to say about this claim.
所以我们看几篇文章,摘自海德格尔的存在与时间,从他对于解释学循环的分析,看看海德格尔对这个观点看法是何。
Next time reread for the third time - you will be repaid by your dedication - Books One and Two, this time focusing on the similes. Also, as I mentioned at the beginning of class, read the essays by Stanley Fish and Geoffrey Hartman.
下次再把这两册书读一遍,你们的付出终将得到回报,第一二册书,这次的重点在明喻上,同时,正如我在课的一开始提到的,看斯坦利·费什和杰弗里·哈特曼写的文章。
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