• The poem then tries out different answers, answers that alternately explore transcendental and secular solutions.

    该诗试图给出不同回答,答案分别探索,验和世俗解决方法。

    耶鲁公开课 - 现代诗歌课程节选

  • The paintings? Um, when I went about a year ago, I really liked the Kandinsky, you know, exhibit.

    那儿画啊,我一年前去过,我喜欢康定斯基展览。

    纽约的美术馆 - SpeakingMax英语口语达人

  • Is there some feature that the physicalist can't explain and so we need to appeal to something extra-physical to explain it?

    是否存在物理主义者不能解释这种特性,使得我们不得不诉诸于,某些物理东西来解释

    耶鲁公开课 - 死亡课程节选

  • I think Freud would say that women have superegos, they're just not the sort of sturdy ones that men have.

    我想弗洛伊德会说,女性也是有,但她们的超我并没有男性的超我强大。

    耶鲁公开课 - 心理学导论课程节选

  • Because the difference here is that it's posited not only that this God is the only power but that he is only good. And that was not the case with the metadivine realm. Right? That was morally neutral.

    因为区别在于这里上帝不仅是,唯一能量来源,他也是唯一神,这和神领域,没有任何联系,以色列上帝在道德上是中立

    耶鲁公开课 - 旧约导论课程节选

  • The argument Derrida is making about the emergence of his "event" is that a new transcendental signified has actually substituted itself for man.

    德里达有关他“事件“产生论点是“,新的超验所,指已经取代了人类。

    耶鲁公开课 - 文学理论导论课程节选

  • What is the agency of this sense of something beyond ourselves?

    这种我之物,媒介是什么?

    普林斯顿公开课 - 人性课程节选

  • On Thursday we'll do a more careful analysis and try and understand how I could have accomplished this seemingly magical task of solving an exponential problem so really quickly.

    在周四时候,我们会做进一步分析,并且尝试理解我为什么,能如此快速解决这种,看上去复杂指数型问题。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • It should not be limited or constrained by any transcendent standards or moral laws that do not derive from politics itself, whether a law of God or some kind of transcendent moral order or code.

    它不可以被任何准则或道德条律所,限制和束缚,因为那些并非源自于,政治本身,无论那是上帝法则,还是,某种道德命令或准则。

    耶鲁公开课 - 政治哲学导论课程节选

  • It's like electricity, you know, like the feeling of seeing that many people in the stadium

    就像电流一样,那种在体育场看到多人感觉,

    会打棒球吗? - SpeakingMax英语口语达人

  • Now in fact, this may come as a surprise to you, I don't have ESP, I'm not a character out of the X-Men, so you can't actually see brain waves emitting from my head, and my reasoning doesn't affect your reasoning.

    事实上,这绝对是不可能,我没有能力,我也不是X-Men,所以你根本看不到我大脑发出脑波,我推理不会影响到你

    耶鲁公开课 - 博弈论课程节选

  • A lot of people say, well in a way didn't we just rename the metadivine realm God? No.

    很多人会说,这难道不就是,给神领域神重新安了个名字吗?并不是。

    耶鲁公开课 - 旧约导论课程节选

  • Two or one! It was, in other words, about the problem of incest, the problem of the over-determination of blood relations and the under-determination of blood relations.

    二或一,换句话说,是乱伦问题,是血缘的超定,和不充分决定问题。

    耶鲁公开课 - 文学理论导论课程节选

  • It might be blood. Then whatever is believed to hold the power of this primordial life force, humans can tap into, and influence the activities of the metadivine realm.

    可以是血液,无论哪个蕴含着,原始力量,人类可以对此力量进行开发,影响神领域活动。

    耶鲁公开课 - 旧约导论课程节选

  • The superego, point to point, is not some brilliant moral philosopher telling you about right and wrong.

    我并不是一位能够教你明辨是非,伟大道德哲学家。

    耶鲁公开课 - 心理学导论课程节选

  • It just says, "Oh, hungry, food, sex, The superego is also stupid.

    它只知道,“饿要吃饭,性欲要满足,但其实我也是盲目

    耶鲁公开课 - 心理学导论课程节选

  • And the idea is your superego-- remember, your superego is stupid.

    大家记住,你的超我是盲目

    耶鲁公开课 - 心理学导论课程节选

  • In other words, Freud, Sophocles, all of the other versions I have at my disposal, have equal merit as versions, but none of them is a transcendental signified, none of them is a blanket term, and none of them is the causal explanation or meaning of the myth.

    换句话说,弗洛伊德,索福克勒斯,还有所有其它供我使用版本,都用同样优点,但它们中没有一个是验所指,没有一个是概括性话语,没有一个是神话随意解释或意义。

    耶鲁公开课 - 文学理论导论课程节选

  • Just wondering could you say a little bit more about that and how this idea of humility before something outside of yourself lends to both the artistic endeavor and the spiritual endeavor, in your own life and in perhaps the lives of some of our viewers.

    您能否谈一下这一点,讲一下这种面对我之物,谦卑如何体现在艺术创造,和精神生活中,如何体现在您生活,以及我们一些观众朋友生活中

    普林斯顿公开课 - 人性课程节选

  • And the driving of the id, the forces of the id and the forces of the superego, are unconscious in that we cannot access them.

    本我驱力,本我和力量,都存在于我们无法觉察无意识之中。

    耶鲁公开课 - 心理学导论课程节选

  • They are bound by, they're subservient to, this metadivine realm.

    他们受制并服从于这个领域。

    耶鲁公开课 - 旧约导论课程节选

  • Life requires something immaterial above and beyond matter to explain it.

    还需要借助某些,非物质,高于并于物质东西,来对生命进行解释

    耶鲁公开课 - 死亡课程节选

  • And the degree to which you can have experiences where you are being intimate with the natural world, is part of that sort of key to open the door to those transcended experiences and to the spiritual nature.

    你会有一些与自然亲密接触经历,你能从这些经历中感悟到多少,决定着,你能否打开通往验和,神性门。

    普林斯顿公开课 - 人性课程节选

  • I mean a blanket term, a guiding concept, a transcendental signified, something that explains the nature of the structure and something also, as Derrida says, which allows for limited free play within the structure; but at the same time the structure has this kind of boundary nature.

    是一个概括性称呼,一个引领概念,一个验所指,它解释了这个结构内涵,正如德里达所说,它允许在结构内有限自由游戏;,但同时这个结构也有限性。

    耶鲁公开课 - 文学理论导论课程节选

  • Right? That's just what seems to be at risk if I can never get beyond my preconceptions.

    对吗?如果我无法于自己先入之见,这似乎有风险。

    耶鲁公开课 - 文学理论导论课程节选

  • Well, if normally there's this super tight connection between my soul and my body, death might be the severing of that connection.

    如果我灵魂和肉体之间,有着紧密联系,那么死亡就是这种联系终结

    耶鲁公开课 - 死亡课程节选

  • And these three parts are the id, the ego, and the superego and they emerge developmentally.

    这三种结构分别是本我,自我,和我,它们随着个体发展而逐渐出现。

    耶鲁公开课 - 心理学导论课程节选

  • There's nothing inherently supernatural about sin.

    罪恶没有什么内在的超能力。

    耶鲁公开课 - 旧约导论课程节选

  • His magic is directed at the metadivine realm, trying to tap into its powers. It's not directed at the gods. It's trying to tap into the ultimate source of power to use that power to influence the gods in a particular way or protect oneself against the gods.

    这种法术对象是神领域,试图获得其中神力,它不直接针对神,而是通过接近,神力源头来获得力量,用特殊方式影响众神,或保护某人不受到神伤害。

    耶鲁公开课 - 旧约导论课程节选

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