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plastic The good prejudice is our prior awareness that plastic meant something different in the eighteenth century than it means now.
好偏见是我们预先知道,在十八世纪的意思与今天的不同。
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They needn't be thought of as vulgar prejudices, one of which is in fact the "prejudice against prejudice."
它们并不一定是粗俗的偏见，这是对偏见的偏见“
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So, we're going to talk about somebody's idea about racial prejudice, but that's not a theory of language acquisition.
我们会谈到某人所提出的,关于种族偏见的理论，但它却并不是语言获得的理论。
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The whites," He said, "Of the South, form a veritable aristocracy which combines many prejudices with high sentiments and instincts."
他说道,"南方的白种人,是名副其实的贵族,他们对许多事物存有偏见,这些偏见中包含他们强烈的情感与天性"
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There is a lot of research on how we can prime your negatively with stereotypes for example, with prejudices.
有很多关于如何利用,典型消极情况进行影射的研究，比如，使用偏见。
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It's practically impossible to begin a reading of Milton without the burden of innumerable prejudices and preconceptions.
想要不带大量的偏见或成见的解读米尔顿,几乎是不可能的。
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For some, philosophy represents a form of liberation from confusion, from unruly passions and prejudices, from incoherence.
对某些人而言，哲学代表着一种形式,将人从从困惑，任性的激情，偏见，及无厘头中解放出来。
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The lecture that I will be giving is about biases in software and websites We are looking at what I called "The other side of the screen" What`s on the other side of the screen?
我将要做的演讲主要针对,软件和网站中存在的偏见问题展开,让我们看看我所谓,“屏幕的另一边“,另一边到底有什么？
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I think there's a bias towards optimism among business economists or among business people in general.
我想大部分人都对乐观的,商业经济学家或者商人有偏见。
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In many ways Yeats retained this aesthetic bias.
很多方面他都持美学上的偏见。
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Now, part of the appeal of not making any qualitative distinctions about the worth of people's preferences, part of the appeal is that it is nonjudgmental and egalitarian.
不对人们选择的价值，进行定性区分,其魅力就在于，它是无偏见的，平等主义的。
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That seems to me to be prejudice, as I said last time.
以上的想法在我看来,是一种偏见,正如我上次所说
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But actually, the thing I want to think about is a crude pun there, a "fairy" tale. Proust is himself gay. One of his big subjects is homosexuality, and Nabokov's reaction to this is really homophobic. This is not just about Nabokov's personal prejudice.
但事实上，我想说的是这里的一个粗糙的双关语，一个“童话“故事，普鲁斯特是一个同性恋，他讨论的一个,话题就是同性恋，但纳博科夫对此是相当反感的,这仅仅是因为纳博科夫的个人偏见。
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These are very interesting results, but sort of the bias that everything should be done with white males that existed for many years hid some of these really interesting and important interactions that otherwise people didn't know much about.
这都是些值得关注的结果,但多年来对白人男性的研究带来的偏见,掩盖了这些有趣而重要的相互关系,人们对此知道得不多
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In other words, aren't I going to be hopelessly prejudiced about what I read if I've got some sort of preliminary conception of what it's all about?
话句话说，难道对于文本的话题有些初步概念,我就会怀有偏见吗？
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Does Milton only seem powerful because he's the very literary embodiment of patriarchy and masculine bias?
还是说他看起来强大是因为,他的作品中充满了男权主义和性别偏见？
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It's rather, "Let's set up a system so that your prejudices can't work," the blind auditions, for instance, being a beautiful example of that.
而是要建立一个系统,把偏见的影响减为零“,正如刚才所说的闭幕演奏一样，那就是一个好例子了。
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As Gadamer says, this is the characteristic idea of the Enlightenment: its prejudice against prejudice, that we can be objective, Okay, fine. But prejudice is bad, we know prejudice is bad.
如伽达默尔所说，这是启蒙运动时期的标志性观点：,对偏见有偏见，我们应该客观，好，但是偏见是不对的，我们知道偏见是不对的。
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Just because they entered a powerful, positive situation, which goes against a lot of the stereotypes and prejudices that they encountered in the outside world.
就是因为他们进入了强大的积极的情境，与在外面世界遭遇的,典型情况和偏见不同。
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There is a bias toward boys or a bias against girls there So you have to look at a lot of things about websites and software You have to look at gender, you have to look at nationality, language, accessibility, so major for issues.
一种对于男孩偏爱却对女孩偏见的态度,因此对于网页和软件,我们必须仔细观察,必须观察性别，国籍，语言，可接近性等一系列重要的问题。
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Aristophanes is the one who created the original or the initial prejudice against Socrates.
亚里斯多芬尼斯是原创或说,首创对苏格拉底持偏见态度的剧作家。
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Well, this reconstruction of the evolution of Israelite history, Israelite religion, excuse me, is really driven more by theological prejudice than it is by historical evidence.
嗯，以色列历史进化过程的重建，以色列的宗教，抱歉，实际上是由神学偏见推动的,而不是历史证据。
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I say it may simply be our prejudice that he didn't.
我提到,若说他未创造可能只是我们的偏见。
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Freud believed that literature and fairy tales and stories to children and the like carried certain universal themes, certain aspects of unconscious struggles, and certain preoccupations of our unconscious mind.
弗洛伊德认为文学作品，童话故事,儿童读物之类的东西,都含有某个一般性的主题，某些方面的无意识冲突，以及某种无意识偏见。
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And scholarship of the nineteenth century and most of the twentieth century is generally characterized by a deep-seated bias that views impurity rules as primitive and irrational taboos, and sacrifice as controlled savagery that's empty of any spiritual meaning.
十九世纪和二十世纪的大部分时期,学术界都有一个,很深层的偏见，那就是认为不纯的规则是,原始且无理的，献祭是野蛮人才干得出来的,无任何精神意义的活动。
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They are simply analytical tools. They're not inherently biased. They can be applied fairly to the text, and they're extraordinarily useful. It's just that some of the earlier practitioners of these methods did have ideological axes to grind, and we need to be aware of that.
所以它们只是分析工具，本身并不带有偏见,它们是十分有用的，完全可以运用于文本,但一些早期实施者并没有将其,融会贯通，我们必须意识到这一点。
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The historical critical method, and the documentary hypothesis in particular, are not inherently biased, I want to make that point very strongly. They are simply analytical tools: look at the text and its features and draw some conclusions based on what you're finding.
这里我想要特别强调的是，历史的批判性研究方法,尤其是底本学说，本身是不带偏见的,它们只是分析工具，对文本及其特征进行评判,然后根据你的发现作出结论。
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I said earlier that this is an old idea, I mean it goes back into the eighteenth you can find all kinds of examples of these stereotypical conceptions of the South in French, British visitors.
我之前说过这是一个陈旧的观点,这是十八世纪的观点,你能找到各种各样的例子,说明在法国,英国的游客心中,存在对于南方的偏见
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