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Some of us will be dominantly appetitive personalities, others will be dominantly spirited and so on.
有些人,会是倾向欲望的性格，有人会是意志,以此类推。
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Whatever form the best regime takes however it will always favor a certain kind of human being with a certain set of character traits.
然而，无论最优的政体是采取那种型式,它都将会永远偏袒某一群人,且会有一些特定的性格特征。
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For instance, if you look at newspaper reports about murders, in cultures like the United States the report tends to emphasize the personal characteristics of the person accused of the murder.
例如在报纸上看到一宗谋杀宗，像美国这样的文化就会着重于报道,被指控为凶手的人的性格特点。
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The generations of students that are coming to University today have essentially grown up with the Internet. And some of them are the first generation Where the internet have been part of their life in their Formative years. For most of us, the people of my age, The internet came later.
现在进大学的这一代学生,成长在因特网的环境下,一些人是伴随着因特网成长的第一代,网络是他们性格形成期的一部分,然而对我们这个年纪的人来说，因特网是后来才有的。
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Most of it would present learning as the acquisition of associations, of skills and capacities that are external and not intrinsic to the human character, " to the human personality, to the person himself."
大部分内容把学习展现为获得联想，技能和能力，这些对于人的性格，人的个性，人本身来说只是外在而并非本质的“
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And indeed, as we shall see, well, the tragic view of life, which the Greeks invent and which characterizes their culture, is there right at the beginning in the Iliad and the Odyssey.
确实,我们可以看到,悲剧人生观,在伊利亚特和奥德赛的一开始就有所体现,这是希腊人首先提出的,体现了他们的文化性格
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Of course, Haze Motes is not an Oedipus figure, but there are obvious resemblances.
当然，Haze，Motes不是,伊迪帕斯这样性格的人，但他们有明显相似之处。
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Religion had to bring a softening effect upon against the violent and bestial character of the early Romans. But for us today, Machiavelli writes, religion has to serve the opposite purpose.
宗教必须带来一种缓和效应，用以针对,早期罗马人的野蛮残忍的性格,但是对于今天的我们来说，马基雅维利写道，宗教不得不为相反的目的服务。
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There is, in the first set of dialogues, a distinct hierarchy of characters, you might say, who we see later on express those distinctive features of the soul and the city.
在第一段对话中，可以明显地看出角色间的尊卑地位，你也可以说这些人,所表达出的独特性格,正是灵魂与城邦所具备。
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