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It argues that the books must be exactly twenty-four, because Revelation 4:10 has twenty-four elders in God's throne room.
它声称书的总数必须为24卷，因为启示录第四章第十节有24位老者,在上帝的正殿里。
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A good law," he says in chapter 30, "is that which is needful for the good of the people."
霍布斯在书的第30章说，一部好的法律,对维护人民的福祉是非常必要的“
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The account of the conquest in Joshua 2 through 12, is concerned to express the basic idea that Israel's victories would not have been possible without Yahweh, without his wondrous help.
在《约书亚书》第2到12章中记叙的征服，想要表达一种基本的观点,以色列不可能获胜，如果没有耶和华，没有他神奇的帮助。
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John Coltrane John Coltrane I got a whole chapter on Coltrane I should not forget him.
比如,这本书中有一章都是关于他的,我必须提他，还有他的。
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There's a whole, a-75-page chapter on Hitchcock which is crucial in the book, we'll explain all that to you And in the first chapter on Hitchcock there's a considerable discussion of Psycho.
关于希契科克的那一章有75页之长,在这书中是关键的一章，我会给你们讲解,在关于希契科克的那一章里,有很多对于《精神病患者》的论述。
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If you look at his book, again in the first chapter, he gives a list of countries-- it's based on an analysis that some others--that Professors Dimson, Marsh, and Stanton used in their 2002 book.
如果你再看看他在书中所讲的第一章，他列出了一些发达国家的名单-,这是根据其他一些人分析得出的,如迪姆森，马什及斯坦顿教授，在他们2002年出版的书中都用过。
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And they're ready to go out, and Sal says: "Hold on a minute. I'll be right with you as soon as I finish this chapter," and it was one of the best chapters in the book.
他们准备出去，Sal说：,再等一分钟，我打完这一章就走,马上就好“,这是我书中最精彩的一章。
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So in Joshua 23:7-8: ; "Do not utter the names of their gods or swear by them; do not serve them or bow down to them, but hold fast to the Lord your God as you have done this day."
在《约书亚书》23章7到8节中：,他们的神，你们不可提他的名，不可指着他起誓;,也不可事奉，叩拜，只要照着你们到今日所行的，专靠耶和华你们的神“
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They are trying to make sense of the tragedy that has befallen them, how a text like Joshua 23 and Joshua 24 would go a long way towards explaining their fate while retaining faith in Yahweh.
他们想要解释降临在他们身上的悲剧，章节如《约书亚书》第23和24章就花很大力气,来解释他们的命运，同时保持对耶和华的信仰。
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So in Romans 12:14,Paul says,"Bless those who persecute you.
所以在罗马书第12章14节里，保罗说“祝福那些逼迫你的人。
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Joshua 12:10 reports the defeat of the king of Jerusalem.
约书亚书》第12章10节讲述耶路撒冷国王的失败。
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So the narrative in the first part of Joshua, Joshua 2 to 12, describes the invading Israelites as an organized confederation of 12 tribes whose conquest is accomplished in a few decisive battles under the military leadership of Joshua.
因此《约书亚书》前一部分的叙述，从第2章到12章，描述了侵略者以色列作为有组织的联盟,由12个支派组成，他们在决定性战役中成功征服,在约书亚的军事率领之下。
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That's emphasized in Joshua 24:12.
这是在《约书亚书》第24章12节中强调的。
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The imperative of preserving a distinct identity based on giving up the worship of other gods or older gods and observing all that is written in the law of Moses is reiterated in Joshua's farewell address in Joshua 23, and in the covenant renewal ceremony in 24.
保存明确身份的需求,建立在放弃对其他或更早神灵的崇拜之上,并且要遵守写在摩西五经中的所有律法,《约书亚书》第23章约书亚的告别辞中多次重申，在24章中重立契约的仪式上。
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There's an interesting passage in the book of Joshua, Joshua 24:14-15.
约书亚书》在有非常有趣的一篇，《约书亚书》第24章14节到15节。
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In Joshua 10 verses 36-39 report the conquest of several cities in the south, including Hebron and Debir. But in Judges, we read that they had not been captured: they were captured later, after Joshua's death.
在《约书亚书》第10章，《约书亚书》的第一部分）,第36到39节讲述了征服南部几座城池，包括希伯伦和底壁，但在《士师记》中却说,他们并未被占领：,他们后来才被占领，在约书亚死后。
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but though there were also chapters that analyze films to be count as being a form of films studies, too but the first chapter is concerned about the whole question about form and content technique and meaning.
虽然也有章节,是分析电影的,所以这本书也算讨论了电影,但是第一章讲的是,关于内容和形式的问题,关于技术和意义的问题。
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