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But most of the objections to Plato's particular form of the philosophic kingship on the practicality of his idea.
但对柏拉图,特别形式之,哲学王权的异议,在其实践性。
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One can, of course, as you've already imagined, raise several objections to this view and again Aristotle seems to take the lead.
有一个人，诚如你们已猜到，提出多重异议,而亚里士多德似乎再次拔得头筹。
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And if the fool, or the pig, are of a different opinion, it is because they only know their side of the question."
如果傻瓜或猪对此有异议，那只是因为他们未体验过更高级快乐“
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Well, immediately you get an objection ? You say, how could nonexistence be bad for me?
你立刻就会提出异议,你说，不存在怎么可能对我来说有坏处？
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And the third force, humanistic psychology came as a reaction to it.
第三势力，人本主义心理学作为对其的异议出现。
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It's not fictional enough.
福克纳在另一方面有异议--情节的虚构度不够。
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They were free to dissent.
他们可以自由地异议
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We saw Kaufman in the 1930s reacted against this.
我们看到Kaufman在1930年对此提出异议。
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Not thinking about those facts that I knew at one point-- just not all that objectionable.
不去想这些我一度知道的事实-,也不是那么有异议的。
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Suppose the soul theorist answers that last objection by saying,Ain't ever going to happen.
假设灵魂理论者对上个异议的答案是,这事情根本不可能发生。
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After all, most of us are inclined to think that inequality is morally objectionable.
毕竟，大多数人都倾向于认为,不平等会引起道德异议。
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So here are the objections to Bentham's utilitarianism and now, we turn to someone who tried to respond to those objections, a latter-day utilitarian, John Stuart Mill.
以上就是对边沁功利主义的异议,现在再来看看另一位,他试图回应这些异议，近代功利主义者约翰·斯图尔特·穆勒。
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What about Mill's attempt to reply to the objection about individual rights?
穆勒是如何回应对个体权利的相关异议呢？
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The first was the objection, the claim that utilitarianism, " by concerning itself with the greatest good for the greatest number, fails adequately to respect individual rights.
第一点异议，是说功利主义，只关注“为最多的人谋求最大的幸福，没有充分地尊重个人权利。
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It starts by raising a certain philosophical objection to the personality theory.
首先我们对人格理论提出一种哲学上的异议。
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People raised two objections in the discussion we had.
讨论中提出了两点异议。
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And so that led us to the second objection.
这也就是第二点异议。
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First it is a reaction to behaviorism.
首先是对行为主义的异议。
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He doesn't dispute that.
他对这点没有异议。
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Who its challenges are?
谁在异议邦国？
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Here's the objection.It's a common enough objection.
异议是这样的，是再常见不过的。
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All right. That's an interesting objection.
很好，这是个有趣的异议。
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If inequality is morally objectionable, then it's very likely we're going to think it's morally horrendous that there's this crucial inequality: some of us die a the age of 5 while others get to live to 90.
如果不平等会引起道德异议，那么很可能我们会认为这是道德沦丧,因为这里有种非常严重的不平等：,有些人在5岁就死了而有些人却活到90岁。
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So the question, that question is posed, that objection is posed by Adeimantus, you remember, at the beginning of Book IV.
依循那个理性推断的话，所以问题被呈现出来，异议由，Adeimantus，提呈出来，记得吗？就在第，IV，册一开始的地方。
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So we really have here two different objections to utilitarianism.
因此我们确实对功利主义有两点异议。
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