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And it follows qualitatively from just your ordinary observations a bout the direction in which things go spontaneously, right.
定性地来说,就是你们日常生活中观察到,自发进行的物理现象,会有方向性。
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So mostly it's just work and practice and a lot of fun with my friends, but it's pretty normal.
所以，我的本科生活就是学习，训练，和朋友们一块放松，很普通的学生生活。
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In part because one of the things were trying to accomplish is to have you folks start noticing ambiguities in problem statements.
我们一直想要你们注意到,问题陈述中的不明确性,因为这就是生活中的计算。
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And I just thought it was the most beautiful thing ever that I could visualize, a city living and breathing.
我就是觉得这是最美好的东西,我能看到，整个城市在生活，在呼吸。
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It's kind of like religion by definition is a communal activity and so as what you're trying to do is a lot of... building skills among groups.
可能宗教本身,就是种集体性的活动，你们所做的,也就是培养集体生活的技能。
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What is punishment? To be thrown out of Eden, to be thrown out of this isolated condition of perfection.
是什么样的惩罚,就是被赶出伊甸园,被剥夺了这种完美的世外桃源生活
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That is to say, the entire tissue, structure, and nature of our lives our lives are textual lives. That's what he meant.
也就是说，我们生命的整个组织，结构，和本质,我们的生活就是文本的生活，他指的就是这个。
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There is a genre of literature that details the lives of saints, Hagiography, but that came later and is largely something we find in the Christian era.
有种文学体裁就是专门细节记录圣人生活的,圣徒传记，不过这出现的比较晚,而且大多是在基督公元之后。
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There are stories of deaf people who are within certain societies where nobody signs to them, and so they're what's known as linguistic isolates.
还有些关于生活在并无手语的,特定社会下聋人的故事,这种情况就是所谓的语言隔离
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And, what they were trying to do was imagine a new world which would be less centralized; but, for the socialists, they wanted more centralization.
他们留下的目的就是,能生活在一个没有中央集权的社会中,但是,对于社会主义者来说则正相反
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It is that most of us are really making money for ourselves-- that's what we do with our lives--and whether or not that is moral.
我们绝大多数人,都在为自己赚钱,这就是我们生活的方式,赚钱方式也无论道德与否
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But still, details and complications of the sort we've been considering aside, the fundamental badness of death is that it deprives me of life worth having.
但是，这种细节和复杂因素,我们不去考虑，死亡的基本坏处就是,它剥夺了值得拥有的生活。
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He just sort of plunges you into their speech, into their lives, and you have to, in a sense, work to get into their character to be able to keep track of who is speaking.
他就是将你拉入他们的语言他们的生活，某种意义上来说你不得不，努力去进入他们的角色,以便了解是谁在说话。
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I guess this is what Hobbes meant by "Nasty, short, and brutish," Or whatever the fourth was. I don't remember, but what life was in the Thirty years' War, that was the way it was.
我猜这就是霍布斯所谓的,"污秽不堪,朝不保夕,野蛮不化",第四个我记不得了,三十年战争时期的生活就是如此
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You should know that people have to live for 43 years pretty much one way as a blind person.
大家可以想象,不得不带着一只失明的眼睛生活了43年的人,几乎就是个盲人。
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So if the landscape invites him to grow as an imaginative person, the social world he lives in, this episode signals to us immediately, will never live up to that imagination.
假如生活氛围使他,成为一个充满想像力的人，那么他所处的社会就是这一时期，这会让我们马上感到，那种想象永不可能成真。
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In many ways Aristotle there offers, as does Plato, a certain kind of critique of the modern or even the ancient democratic theory of freedom, which is living as one likes.
亚里士多德在很多方面所提出的和柏拉图相似，都是一种对现代,或甚至古代自由民主理论的评判，也就是过一个人想过的生活。
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I was particularly interested in metaphysical poetry political philosophy -- I wrote my thesis on a radical political philosopher of the 17th century of the civil war period.
我尤其感兴趣的是玄学诗派,和政治哲学，我的毕业论文,就是有关一名激进的政治哲学家,他生活在内战的十八世纪。
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But in the case of severe disabilities, most people are in no doubt that life is worse.
但是在严重残疾的例子里，大多残疾人都毫无疑问地认为,自己的生活就是糟糕的。
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Or maybe it's not their spare time, maybe it's their regular time.
也许不是闲暇,也许就是日常生活
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If ever there was a time and place for thinking about the facts of death and how it should influence our life, it's right now, in a class on death.
如果有时间和地点去考虑,那些死亡的事实和它如何影响我们的生活，那就是现在，在有关死亡的课上。
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So, for instance, it's a moral principle that some of us would hold to that even if stereotypes are correct it is still immoral to apply them in day to day life.
例如，有一个道德原则,是有些人很坚持的,那就是即使刻板印象是正确的,但如果在日常生活中应用它，是不道德的。
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Was it the world in which tradition says Homer himself lived, the transition first to the Archaic and then to the Classical Period, the period in which we think about the dawn of the polis?
或是那个传说中荷马曾经生活的时代吗,那个时代先经历了古代的转变,而后到了古典主义时期,也就是我们所说的城邦萌芽的时期
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One of the reasons why the Milgram experiment is so nice to know is that if this ever happens to you, not as an experiment but in real life, it will no longer be new to you.
其中一个原因,为什么我们都应该知道米尔格林姆实验,就是如果这种情况发生在你身上，我不是说实验，而是在现实生活中，你不再对这种情况一无所知。
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They were--their very presence there, that's where they lived, but their defense of Paris reflects tensions between urban France and conservative rural France.
他们是,他们曾经在那里生活,这就是他们生活的地方,他们的巴黎保卫战反映了,城市居民和保守的郊区居民紧张的关系
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Well, I think the gay gene is maybe a different example, because you would want to arouse the question, do we think the life with attraction to your own sex is any worse than life without it?
我觉得同性恋基因可能是个不同的例子，你可能想要引出这个问题，那就是，被同性所吸引,这是否意味着一个人的生活就要比其他人糟糕呢？
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Suppose there's somebody alive forty odd years form now in the year 2050.
假定有个人生活在,四十多年后，也就是2050年。
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Morality is extremely central to our lives, and a deep question, which we will struggle with throughout most of the course, is the question of good and evil, evil and good.
道德在我们生活中是极为核心的,我们要在大部分课中探讨的,一个深入的问题,就是善与恶的问题,恶与善
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That was the natural thing to do given the character of life, which was based upon farming, if you leave you lose your farm, and based upon the difficulty of transportation.
生活的意义就是定居一处,种田养家,离开了这片土地,就失去了食物的来源,另外,古时的交通非常落后
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