And so, arguably, the fact that life is precious, that it won't endure, could actually increase its value for us.
所以,可以说,生命是珍贵的,它将不再这个事实,事实上可能增加了其对我们来说的价值。
So, it's possible that the very fact that we're going to die causes an interaction effect with our life so there's an upside to it.
所以,我们会死这个事实可能会,引起对我们生命的一种相互影响,是一种向上的影响。
It's a reality of life, so how do we account for it?
它是生命的事实,那我们该如何描述它?
I feel like there is a general distinction we made between the right to life that individuals possess and the fact that the government cannot take away a single individual's right to life.
我觉得这两者之间有明显的区别,就是个人所拥有的生命权,以及政府不能夺走,个人生命权的事实。
There's something wrong about lives, something inauthentic about lives that are lived without facing the facts of our mortality and living accordingly, whatever the appropriate responses might be.
那种生活是有问题的,不去面对我们终有一死的事实,并相应地生活的生命是不真实的,不管合适的反应可能是什么。
I suppose, again, the optimist says, "Yeah, death is bad, but life is good, sufficiently good to outweigh the badness of the fact that we're going to die.
我假设,再一次,乐观主义者说,“死亡不好,但是生命好,好到足以盖过我们会死,这个事实的坏处。
Because of the fact that you're going to die, obviously enough, it's not just that you'll get whatever life you get, but there's a finite amount of life that you're going to get.
因为你会死这个事实,很显然,不只是说你得到什么样的生命,而是说你将会得到一段有限年数的生命。
When the headache is occurring Now, according to the deprivation account the badness of death consists in the fact that when you're dead you are deprived of the goods of life ? So when is death bad for you?
当头疼发生时,现在根据剥夺解释,死亡的坏处在于,当你死了的时候,你便被剥夺了生命力的好处这个事实,所以什么时候死亡对你来说不好?
Given that we're going to die, this fact seeps back in and poisons the nature of life or perhaps poisons the nature of the whole, life followed by death, so that on balance the whole thing's negative.
已知我们会死,这个事实渗透到并使毒害生命的本质,或者也许毒害所有事的本质,生后即是死,所以总的来说,所有的事都是消极的。
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