They have a substantial reality within the fictional context, the mimetic context, of this epic. These are angels.

他们在这篇史诗虚构的模仿得来的，内容中具有极大的现实意义，他们是天使。

耶鲁公开课 - 弥尔顿课程节选

And why is that? Within the perspective of Milton's free-will theology, sin can't exist as an external reality.

为什么呢？从弥尔顿自由意志的学说的角度来看，原罪是不可能以永久现实的形式存在的。

耶鲁公开课 - 弥尔顿课程节选

Now, let's come back to the question we started with, which has to do with profits and so on in society.

现在我们来回答刚讲课时提到的问题,是与社会现实中的利润有关的问题

耶鲁公开课 - 博弈论课程节选

And the key is to be true to reality, which is also one of the main themes in the course.

重要的是要真实面对现实，这也是本门课的重要主题之一。

哈佛公开课 - 幸福课课程节选

That's something that only the mind can think about, that we don't actually have in the world, the empirical world itself.

那仅仅是心灵可以设想的东西,而在现实的经验世界中,却是不可能存在的

耶鲁公开课 - 死亡课程节选

But he could only wave his hands as to how this physical thing in the world could connect to an immaterial mind.

但他只能用挥手这样的动作,来展示现实的生理客体,是如何与无形心理相联系的

耶鲁公开课 - 心理学导论课程节选

So Callicles is really saying to Socrates "Quit philosophizing, get real, go to business school."

言外之意则是,放弃哲学，现实一点，去读商学院吧“

耶鲁公开课 - 公正课程节选

In the real world we don't have the problem that assets are independent.

在现实世界中,资产通常是不相互独立的。

耶鲁公开课 - 金融市场课程节选

called Reality Transform It's a book very largely in aesthetics of film.

它叫《现实转换》,这本书谈的基本都是电影美学。

麻省理工公开课 - 电影哲学课程节选

Political philosophy exists and only exists " in that call it "zone of indeterminacy" between the "is" and the "ought " between the actual and the ideal.

政治哲学存在，且仅存于,所谓的“不确定区域“,界于“是“与“该是“之间“,即现实与理想之间。

耶鲁公开课 - 政治哲学导论课程节选

So, I think that became-- and whatever the reality was, that story was always being told, that's the way for a man to fight; anything other than that is open to suspicion.

所以我认为,无论现实是怎样的,那个故事总是被讲述着,那才是男人的战斗方式,其他的方式就会受到猜疑

耶鲁公开课 - 古希腊历史简介课程节选

Wouldn't a later writer have cleaned up this ancestral record if this were in fact something composed at a later period? Also, he notes that the representation of inter-ethnic relationships in the patriarchal stories does not accord with the reality of a later period.

后世的作者难道不会把祖先不光彩的记录抹去吗,如果事实上这故事是后来创作的话？同时，他还提出，宗族故事中所展示的种族间关系,与后世的现实是不相一致的。

耶鲁公开课 - 旧约导论课程节选

This is very interesting important work and if this comes about-- I mean as the work on this becomes more and more robust, and the measurement gets better and better, this will be a huge help because then we'll have a better sense of exactly what kind of things people are eating on the vegetable front.

这是非常有意思并且重要的工作,如果这成为现实,我是说随着这方面的技术越来越成熟,测量效果越来越好,这将成为极大助力,因为那时我们,能更好的知道人们,吃了什么蔬菜

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

So it turns out that the very first one, voters are not evenly distributed is certainly true, it's undoubtedly true.

首相想到的就是,现实中选民是不均匀分布的,这的确是毋庸置疑的

耶鲁公开课 - 博弈论课程节选

So one possibility is: this 30% of people in the real world who choose Beta are just nice people.

现实中30%的人选择了β,可能因为他们是好人

耶鲁公开课 - 博弈论课程节选

We create our reality. Goethe, "Treat a man as he is and he will remain as he is.

我们创造我们的现实，歌德说过，“人是怎样便怎样待他，他便还是那样的人。

哈佛公开课 - 幸福课课程节选

Since that which grasps the ideas or forms must be eternal or non-physical-- it's eternal, it's immortal.

同时能认知理念,或者型相的事物必须是永恒的或非现实的,所以灵魂是永恒的,不朽的

耶鲁公开课 - 死亡课程节选

They talked about the real world that is outside, that is dirty,impure,profane versus academia, which is lofty,idealistic,sacred.

他们将外面的世界看成是现实，是肮脏的，不洁，被亵渎的，而学术界，则是崇高的，有理想的，神圣的。

哈佛公开课 - 幸福课课程节选

So what we are going to talk about today and next time is how beliefs shape reality.

今天和下节课我们要谈的是,信念如何形成现实。

哈佛公开课 - 幸福课课程节选

While we're here, let's just mention that things will get more complicated in a world where I don't actually know the payoffs of my opponent.

现实中我并不知道,我对手的收益到底是什么样的,这会使事情变得更加复杂

耶鲁公开课 - 博弈论课程节选

And that you can't do, because in the real world of course Shelly and Kagan pick out just two different names of this very same thing.

你不可能做到,因为在现实世界里,薛立和卡根指的是,同一个东西的两个不同名字

耶鲁公开课 - 死亡课程节选

So it's quite difficult in the real world for candidates to position themselves.

所以在现实生活中候选人,选择位置是很难的

耶鲁公开课 - 博弈论课程节选

So this is true, but it doesn't actually change the result.

纵使它是现实,但它对结果没有影响

耶鲁公开课 - 博弈论课程节选

It rankles, but on the other hand, these regulations survive because the reality is that people are victimized all the time and we can't just allow companies to act in secrecy.

这让人不爽,但是从另一个角度,金融监管制度之所以长期存在,是因为现实中,大众一直都是牺牲品,我们不能任由那些公司在幕后操纵

耶鲁公开课 - 金融市场课程节选

The mind can think about them, but justice itself--this perfect, this idea of being perfectly just-- that's something the mind can think about, but it's not here in the world.

心灵可以去设想它们,但是正义本身,即完美的正义这个理念,它是可以用心灵去把握的,尽管在现实世界里不存在

耶鲁公开课 - 死亡课程节选

If that which grasps the ideas or the forms must be eternal/non-physical, well one thing we're going to get is, since that which grasps the forms must be non-physical, the soul is not the body.

假如能认知,理念或者型相的事物必须是永恒,非现实的,那么我们能得到的结论是,既然能认知型相的事物必须是非现实的,而且灵魂并不是肉体

耶鲁公开课 - 死亡课程节选

Ideas or forms are eternal; they're non-physical.

理念或者型相是永恒的,是非现实的

耶鲁公开课 - 死亡课程节选

It's about the real world.

这个是和现实世界紧密联系的

耶鲁公开课 - 博弈论课程节选

We all do believe something makes it true that two plus one equals three, but it's not the fact that empirical objects-- We don't do empirical experiments to see whether two plus one equals three.

我们都相信有些东西,使2加1等于3是正确的,但这不是说现实的东西,我们不会在现实中做实验,去看看二加一是不是等于三

耶鲁公开课 - 死亡课程节选

If we give him number two, it's going to follow that whatever's doing the grasping-- call that the soul since the soul is just Plato's word for our mind-- if whatever's doing the grasping of the eternal and non-physical forms must itself be eternal and non-physical, it follows that the soul must be non-physical.

假如我们承认前提二,那么接下来就是不管是什么事物在认知,姑且称之为灵魂好了,因为灵魂是柏拉图对我们心灵的称呼,假如能够认知永恒,和非现实型相的事物本身必须是,永恒和非现实的,那么灵魂必须是非现实的

耶鲁公开课 - 死亡课程节选