• Now, the historical value of the Exodus story has fascinated scholars, but also lay people, for generations.

    现在,《出埃及记》故事的历史价值引起了学者的兴趣,但也挫败了世世代代的人们。

    耶鲁公开课 - 旧约导论课程节选

  • You are now a history teacher. But did you ever go to New York museums when you were a student?

    现在是一个历史老师。但是你做学生的时候,去过纽约博物馆吗?

    美国的博物馆教育 - SpeakingMax英语口语达人

  • All right. Now the question, "How does literary theory relate to the history of criticism?"

    现在我们来思考这个问题:,“文学理论和评论的历史有什么联系?

    耶鲁公开课 - 文学理论导论课程节选

  • And as I'm going to do many times in 3.091, I'm going to start a unit like this with a history lesson.

    在3。091这门课上我会重复很多次,我会像现在一样以一个历史的故事,来开始新的一单元。

    麻省理工公开课 - 固态化学导论课程节选

  • So, it was a very popular book in the U.S., but it did have this history of being banned in Europe, and it was certainly controversial here.

    因此,尽管现在这是一本广受欢迎的书,但它历史上确乎,在欧洲遭遇过禁止,并且在美国也是非常有争议的。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • And we've been living the history of how to reform the industrializing process, and now the post-industrializing process, ever since our first market revolution we're still living it.

    我们那时就已生活在一个,如何改革工业化进程的历史时期中,现在的后工业化进程,其实从第一次市场革命就开始了,到今天仍是如此

    耶鲁公开课 - 美国内战与重建课程节选

  • Its composition is influenced and determined by literary conventions and goals. Now, of course we all know that there is no such thing as purely objective history anyway. We have no direct access to past events.

    它的形成是受文学的惯例和目的影响和决定的,当然现在我们都知道了没有什么是纯客观的历史,我们没有直接通向过去事件的途径。

    耶鲁公开课 - 旧约导论课程节选

  • He does tell you all about the legends first, but he puts them aside and says they're just legends--now let's talk history, and he doesn't begin that until the eight century B.C.

    他先将神话传说展示给读者,然后将其放到一边,对读者说,这些只是神话而已,现在咱们说说历史,而他讲的历史是从公元前八世纪开始的

    耶鲁公开课 - 古希腊历史简介课程节选

  • Well, what we now call the black notes-- although historically keyboards could be either way-- you could have these added notes black or white and then these underneath would be black.

    我们现在称之为黑色音符,尽管历史上键盘的颜色换成怎样都行,也许增加的音符是白色,而底下的这些音符则是黑色

    耶鲁公开课 - 聆听音乐课程节选

  • Now if any of you are interested in exploring this issue of food and history there's an awful lot written about it a number of books that have been written about it that are quite good.

    现在,如果谁,对探究食物与人类历史的关系有兴趣的话,有很多关于这方面的著作,很多这方面的好书

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • Can you talk a little about what you mean by... I mean I've read the chapter Well, I think it's a phrase that used by Welles and he says he, as a fascination for values that exsited in earlier society, which don't exist any more.

    你能再解释一下你的问题吗。,当然,我是读完了这一章的,这是威尔斯常用的一句习语,正如他所说,这东西是一种内在的价值魅力,不过现在已经不存在了,只能在历史中找到些许影子。

    麻省理工公开课 - 电影哲学课程节选

  • So, right now, I'm reading "The Histories" by Herodotus,

    现在我在读希罗多德的《历史》,

    主修古典文学 - SpeakingMax英语口语达人

  • Now, the second great strand in the history of the West is the Judeo Christian tradition, a very different tradition from the one I have just described.

    现在,我们谈谈西方历史的第二大主线,犹太基督教传统,一种与之前谈论的截然不同的文化传统

    耶鲁公开课 - 古希腊历史简介课程节选

  • Now, C. Vann Woodward weighed in on this, a great historian, worked here much of his life.

    现在还有个C·凡·沃德沃的历史学家,他一生很多时间都在研究南方

    耶鲁公开课 - 美国内战与重建课程节选

  • So, I want to turn now to the way in which this way of thinking had an impact on the future, and of course I'm speaking about the future of Western civilization which was the heir to this tradition.

    所以,我现在想说的是,这样的思考方式对之后的历史有着重大影响,当然,我所说的之后的历史,是对西方文明而言的,因为西方文明继承了这个传统

    耶鲁公开课 - 古希腊历史简介课程节选

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