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But you will get glory, whatever glory there is to be had at the front of this room.
但是你会觉得光荣,站在教师前的无上光荣。
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Milton has expended, we know, a considerable amount of energy in establishing what he wants us, I am assuming, to believe is the divine authority behind the poem.
我们知道弥尔顿花费了，大量精力阐释他希望我们相信的东西，我设想，他要我们相信在这部诗篇的背后有无上神权的存在。
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It rejects the pagan idea of a realm beyond the deity, the source of mythology and magic. The affirmation that the will of God is supreme and absolutely free is a new and non-pagan category of thought".
这推翻了异教中的观点，即存在超越神性的，作为神话和巫术之源的领域，上帝的意愿是无上,并且绝对自由的，这一论断,是一个全新的且与异教思想无关的内容，“
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Over the long run, Great Britain remains a constitutional monarchy even in the nineteenth century, when Victoria had great prestige, she did not have great power.
长久以来,英国保持着君主立宪制,即使到了十九世纪,当维多利亚女王获得无上荣耀的时候,她并没有获得太多权利
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The same is true in a general way of what we find in the royal palace up on top of the hill at Mycenae, and so what is perfectly clear is the people who ruled these places were enormously powerful, at least locally, and wealthy.
与这一事实吻合的是,我们在迈锡尼城山顶发现的皇家宫殿,可以确信,统治这些地方的人,在当地具有无上的权利和财富
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You can see the translations of these: the everlasting God, God most high, the God of seeing, the God of the house of God, and so on.
你们可以看看这些名字的翻译：,永恒的神，无上的神，亲眼所见的神，众神之神等等。
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And the central idea is that there is one proper response to God's mighty acts on behalf of Israel, and that is resolute observance of the book of the Torah of Moses, without intermingling with the peoples that remain.
其中心思想是没有恰当的回应,对于上帝代表以色列的无上举动，还有对摩西五经的绝对遵守，不可与你们中间所剩下的这些国民搀杂。
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We agree to be junior partners in absolute rule in exchange for recognizing your supreme authority over us in exchange for the protection that you will afford us."
我们愿意臣服在您的绝对权威之下,我们将视您为无上的权力,作为交换你必须向我们提供保护"
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In 24, the Israelites are assembled at Shechem to renew the covenant and Joshua recounts God's mighty deeds on behalf of Israel and exhorts them to choose whom they will serve: Yahweh, who has done all of this for them so undeservedly, or the gods of those whose lands they are settling in.
在24章中，以色列人聚集在示剑重订契约,约书亚代表以色列人重述了上帝无上的契约,并劝告他们选择将要侍奉的神灵：,耶和华，已经为他们做了这么多分外之事，以及他们迁入土地上的神灵。
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This is Comus, line 588 -- the Elder Brother. The brother says: Virtue may be assail'd but never hurt, Surpris'd by unjust force but not enthrall'd, Yea even that which mischief meant most harm Shall in the happy trial prove most glory.
这是《科玛斯》，第588行--哥哥这个角色，他说：,诗歌大意：，贞操或许遭袭，却不会受损，或许为不义之力突袭，却不会乱了阵脚，是的，对于贞操最重的伤害也不过是玩笑,考验只是证明它无上的荣光。
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So, to summarize, in Genesis 1, The view of god is that there is one supreme god, who is creator and sovereign of the world, who simply exists, who appears to be incorporeal, And for whom the realm of nature is separate and subservient.
那么，我们来总结《创世纪》第一章，对上帝的认识是只有一个无上的上帝，他就是世界的创造者和主宰者，是毋庸置疑的存在，他看起来无形无体，对于他来说，自然界是分隔的从属的。
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El According to Canaanite mythology, Baal defeated El, and assumed his position at a certain point as the head of the Canaanite pantheon, so there was a switch in Canaanite mythology, from El to Baal becoming supreme.
根据迦南神话，Baal打败了，在某一时期担任了职务,作为迦南万神庙的首领，因此迦南神话中有一个转折，从El至高无上的地位到Baal的无上地位。
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