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Not Milton himself would cry up liberty to poor female slaves or plead for the lawfulness or resisting a private tyranny.
即便米尔顿本人也不愿为那些女奴的自由所呼号,辩解，或是反对这种私底下的暴行“
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I'm actually, today, freelance writing and reporting for Glamour magazine, to the fashion magazine here.
现在的我，实际上是个自由撰稿人，也是个记者，为Glamour杂志和这里的时尚杂志工作。
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He writes home, "I do not intend to shirk now that there is really something to fight for; I mean freedom.
他在家书中道,"我不打算逃避,我必须为之一战,为自由而战
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Women, for example, living in places where they are oppressed are in general less happy than women living in free countries.
以女性为例，生活在压迫制度下的一般,没有生活在自由国家的女性快乐。
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But your food shall be the grasses of the field; By the sweat of your brow Shall you get bread to eat" So knowledge or wisdom or perhaps moral freedom seem to come at a very high price.
你也要吃田间的菜蔬;,你必须汗流满面,才得以糊口“,所以，人类为得到智慧，道德自由,付出了极大的代价。
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And so the energy is zero because the electron is no longer bound. It is free.
所以这个系统能量为0，因为,电子不再受束缚了，它自由了。
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And yet for others, he opened the door to John Locke and the liberal theory of government.
对其他人而言，他却为洛克的思想,以及政府自由主义理论开创了先河。
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To so many readers it has seemed that Eve is actually quoting Milton's much earlier writing, Areopagitica, in her defense, and it has an incredibly unsettling effect. Evil has to be challenged.
对于很多读者，这似乎是夏娃引用弥尔顿,早期的作品《论出版自由》为自己辩护，这又造成了极大的混乱的影响，恶在这里被挑战了。
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We don't refer--we have no reason to refer, - if we respect the autonomy of the poem as such, we don't refer-- we don't appeal to an authorial intention.
我们不能，我是说如果我们尊重，诗歌的意志自由的话，我们不能也没有理由-,为诗歌加上作者的意图。
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And, so, the idea of the freeborn Englishperson, Englishman is what they would have said in those days, meant that rights of parliament had to be respected.
当时他们自称为"生而自由的英格兰人",这一称呼就意味着,国王必须尊重议会权力
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The institutions and the ideas therefore, that provide for freedom and improvement in the material conditions of life, cannot take root and flourish without an understanding of how they came about and what challenges they have had to surmount.
故此,这些机制和理念,为物质生活条件的自由和改善,提供了基础,但在不知道其根源且,无法预料的挑战之前,机制和理念是不可能扎根的
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Did people on the reactive center gets lazy and complacent after defending free markets after 1989?
控制局势的人士,是否变得懒惰和自满,在1989年为自由市场辩护后？
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It can be understood as a source of new-found authority, of the freedom of one who has been characteristically not free and can be received by a reading community in those terms.
这可以被理解为一种新建立的权威和，一个特性上不自由的人的自由的源头,同时也可以被看做在这些领域里的一个阅读区。
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In Democracy in America there's that famous passage, or passages, when Tocqueville crosses the Ohio River, from Ohio into Kentucky, from free soil into slave soil, free state into a slave state.
在托克维尔跨越俄亥俄河,从俄亥俄进入到肯塔基州,从自由之所走向奴役之地的那段游历中,为《美国民主》贡献了数段名言
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Perhaps because they have become wise in that they have learned they have moral choice. They have free will, they can defy God and God's plans for them in a way that animals and natural phenomena cannot.
也许是因为，他们在拥有智慧以后,明白他们有道德选择，他们有自由的意愿,可以反抗上帝为他们决定的命运,而这些事动物和自然无法做到的。
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And yet, in many ways, this Hobbesian sovereign aims to allow for ample room for individual liberty And he even sets some limits on the legitimate use of sovereign power.
话虽如此，霍布斯眼中的君权,也还是为个人自由留下了足够的空间,他甚至对君主的合法权力,设定了一些限制。
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Yet, no man," Hobbes continues, "can thence infer that a particular man has more liberty or immunity from the service of the commonwealth there than in Constantinople, the city of the Caliphs, the Caliphate.
言归正传，霍布斯继续说道,没有人敢说英联邦的人民,因为比君士坦丁堡的人民,有更多的自由而免于为国家服役，后者是哈里发-伊斯兰教国家领袖-所在地。
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And here he distinguishes the liberty of, what he calls the liberty of the ancients, or what he doesn't exactly call but I'll call the liberty of the ancients and the liberty of the moderns.
他在这里为我们辨析了，现代自由与古典自由，可能他是叫作古典自由的吧,或者他根本没有给它一个具体的名字,不过我很愿意叫它古典自由。
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Paradise Lost as a whole clearly wants us to believe that God has foreknowledge and it also clearly wants us to believe that we have free will, but the similes seem just as often to open up and to question the poem's doctrinal conclusions.
整体来说很清楚地是想让我们相信,上帝具有先知的能力,并且还想让我们相信人生来有自由的意志，但是这些比喻看起来只是为我们揭露,并质疑了诗歌本身的学理上的总结。
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You'll note in this passage from Areopagitica that Milton himself calls Spenser a teacher.
你们可以在《论出版自由》的文章中看到,弥尔顿称斯潘塞为老师。
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So according to Wellhausen, the early period of ancient Israel must have been characterized by a free, more natural form of religion, an intimate relationship with God, unencumbered or unsullied by the legalistic cultic obsessions of priests and cult.
据Wellhausen，古代以以列早期,一定是以自由自然的宗教形式为特色的，与上帝关系亲密，不受任何阻碍,牧师和仪式痴迷于遵从律法，造成阻碍。
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