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It also serves a social and political function, because The portrait or picture of the universe or the world and its structure Corresponds to and legitimates the structure of Babylonian society.
它还有社会和政治功能,因为对宇庙或世界的描绘以及它的结构,与巴比伦社会的法律体系是一致的。
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But so Roman legal system was really geared toward the wealthy and the people of high status.
所以罗马的法律体系,是偏袒社会地位高的有钱人的。
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Add to the above Hobbes' repeated insistence that law serve as an instrument for achieving social equality.
除此之外,霍布斯坚决主张,法律应当是维护社会公平和平等的工具。
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Many laws try to promote the virtue of citizens or try to give expression to the moral values of the society as a whole.
很多法律试图提高公民的品德,或者试图树立,整个社会的道德标准。
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Here's the line that Homer writes, they live without the Greek word is nomoi, which we would translate as laws, but before they become laws they are the customary norms of society, in other words, civilization.
荷马有如下描写,他们的的生活脱离于nomoi,我们可以将其翻译为法律,但是在这些成为法律之前,它们是社会约定俗成的标准,换言之,就是文明
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This was a radical concept in its day, evidently. The punishment should fit the crime, no more and no less for all free persons--granted slaves are not included--regardless of social class. Equality before the law.
很显然，这是当时最根本的概念，惩罚应该,与罪行相符，不偏向任何自由人，不顾社会阶级,当然奴隶除外，法律面前人人平等。
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"The goods of which by the law of the community are theirs."
根据社会的法律是属于他们的财产“
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Its purpose is to facilitate, not simply to control and inhibit.
请记住，法律是为了督导社会进步，而不是简单的禁止和控制。
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But this raises, I think, the central or a central point about Socratic citizenship or Socrates' view of citizenship, this kind of principled disobedience to the law, something like Thoreau's model of civil disobedience.
但这产生了，一个中心的观点,关于苏格拉底式的公民社会,或是苏格拉底对公民社会的看法，这种原则性的反抗法律，有点像梭罗的,公民反抗模式。
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But what about the part of 138, if you keep reading, "Men, therefore, in society having property, they have such a right to the goods, " which by the law of the community are theirs."
但继续读下去，138节后面部分又如何呢，“因此，在社会中享有财产权的人们，对于那些根据社会的法律，是属于他们的财产，就享有这样一种权利“
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