• They have found really no evidence of extensive conquest and destruction in thirteenth and twelfth century archaeological layers.

    他们并没有找到大规模占领的证据,十三世纪摧毁十二世纪考古层的证据。

    耶鲁公开课 - 旧约导论课程节选

  • I lived with Italians and, um, my entire life was not in English, um, for a year, um, which I loved,

    意大利人住在一起。所以,整整一年的时间,我都没有接触英语。当然,我挺喜欢这样一段经历的。

    换专业的理由 - SpeakingMax英语口语达人

  • To enter the realm of the holy, in which there is neither death nor procreation, requires a separation from death and procreation.

    为了进入神圣的界域,那里没有死亡或生殖,你需要死亡一击生殖隔离开。

    耶鲁公开课 - 旧约导论课程节选

  • Ok it's not comfortable, but I'm living through this and I've met these people that helped me through that process.

    的确,没有舒适的环境,但是我挺过来了,我遇到了这些帮助我的人,我一同渡过难关。

    普林斯顿公开课 - 人性课程节选

  • A narrative theory is always talking with some satisfaction about how there's no such thing in fiction as irrelevant detail.

    一个叙述性的理论通常都在讲述,小说中没有细节是完全主题无关的这一满足感。

    耶鲁公开课 - 文学理论导论课程节选

  • So, so far we don't have a way to just write off, relate them to equation of state data.

    到目前为止我们还没有办法,写出他们状态方程之间的关系。

    麻省理工公开课 - 热力学与动力学课程节选

  • The god told Virgil that he wasn't ready yet for the manly, the adult, and the public world, the important world, of epic poetry.

    神明告诉维吉尔,他还没有准备好接受,成人世界公众世界,以及史诗的重要领域。

    耶鲁公开课 - 弥尔顿课程节选

  • So, please don't bring in your attorney if I didn't ask a question that's identical to one that you've worked.

    因此请不要带你的律师来,如果我没有考的题目,你做过的题目相同的话。

    麻省理工公开课 - 固态化学导论课程节选

  • But, in economic terms, there's no difference between losing the tickets and losing $400, so why do you behave differently?

    但是,从经济学角度上看,丢了票丢了400美元没有什么不同,但你为何会做出不同的反应呢?

    耶鲁公开课 - 金融市场课程节选

  • That puzzle aside, it seems to me that once we become physicalists, there's nothing especially deep or mysterious about death.

    除了这个谜团,在我看来似乎在成为物理主义者之后,死亡并没有什么深刻神秘的了。

    耶鲁公开课 - 死亡课程节选

  • And it became common to reject any ancient story that wasn't really nailed down very, very firmly by some device.

    越来越多的人开始不相信那些远古的故事,因为它们没有确凿的证据可靠的说法

    耶鲁公开课 - 古希腊历史简介课程节选

  • They allow you to interact with phenomenon you see in the passive visualizations, although we're not this rich in terms of graphic detail.

    他们能使你在被动型直观化里的,那些现象,进行互动,尽管从图表细节来说,我们并没有多少。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • Let me just say, no one's making any money off this-- at least I'm hoping these guys are being paid-- but me and the T.A.S are not being paid.

    让我说完,没有人会从中得到好处,虽然我也希望他们会得到酬劳,但至少我助教们是没有酬劳的

    耶鲁公开课 - 博弈论课程节选

  • He used to stand in the city square in Athens, and talk with his fellow citizens, but he didn't chat idly with them, and he liked especially talking to young people.

    他曾经站在雅典市的广场,他的市民们说话,但是他并没有散漫的他们说话,他尤其喜欢年轻人说话。

    麻省理工公开课 - 电影哲学课程节选

  • There is for Hobbes, as for Thrasymachus, no higher court of appeal than the will or the word of the sovereign, no transcendent law, no divine law, no source of authority outside sovereign command.

    对霍布斯特拉西马库斯而言,根本不存在能高过君主意愿,言辞的上诉法院,更没有什么卓绝或是神圣的法律,以及其他权力是可以高于君主的命令的。

    耶鲁公开课 - 政治哲学导论课程节选

  • Such men have no other rule, but that of force and violence," listen to this, "So may be treated as beasts of prey those dangerous and noxious creatures that will be sure to destroy to you " if you fall into their power", so kill them first.

    这种人除强力暴力的法则之外,没有其他法则“,注意这里,“因此可以被当作猛兽,危险有害的动物看待,要落在它们的爪牙之内,就一定会遭到毁灭,所以先下手为强。

    耶鲁公开课 - 公正课程节选

  • Number one, the basic structure is that you have a pointer and it points over to a pointee, but the pointer and pointee are separate and the common error is to set up a pointer but to forget to give it a pointee.

    第一,基本结构是,你有一个,指向数据的指针,但是那个指针数据,是分开的,通常错误是声明了一个指针,但是没有指向一个数据。

    哈佛公开课 - 计算机科学课程节选

  • He wore an old double-breasted suit, frayed gray shirt, wide tie, no hat "I left her so long ago I don't remember.

    他穿着一件双排扣的旧大衣,一件散口的灰衬衫,一条宽领带,没有戴帽子,“我很早以前就离开了她。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Nowhere in the Old or New Testament do we find the institution condemned, but frequently recognized and enforced."

    我们在旧约新约中都没有发现,奴隶制被谴责,相反的,它频繁地得到认可并强制执行"

    耶鲁公开课 - 美国内战与重建课程节选

  • We are going to spend a whole week talking just about change, nothing directly related to positive psychology.

    我们将用一周的时间讲改变,积极心理学一点直接的关系也没有

    哈佛公开课 - 幸福课课程节选

  • And this is what they had expected that there would be no relationship, but instead here they saw that there was a linear relationship not to the intensity and the kinetic energy of the electrons, but to the intensity and the number of electrons.

    另外一个实验,他们预期这两者没有关系,但他们看到的不是,光强电子动能的,线性关系,而是光强,电子数的线性关系。

    麻省理工公开课 - 化学原理课程节选

  • But in all likelihood Hebrews of an older time, the patriarchal period, the second millennium BCE--they probably weren't markedly different from many of their polytheistic neighbors. Archaeology would suggest that.

    但很有可能更早的,西元前2000年族长统治时期的希伯来人,他们可能其他信仰多神论的异邦人,没有什么太大的不同,这一点考古学会帮我们证明。

    耶鲁公开课 - 旧约导论课程节选

  • Nobody can possibly miss in reading Eikhenbaum's rhetorically rather bizarre essay his obsession with struggle, with the fight, and with doing battle.

    读完艾肯鲍姆,那篇修辞古怪的文章后,没有人会注意不到他对斗争挣扎的热衷。

    耶鲁公开课 - 文学理论导论课程节选

  • It doesn't go all the way to absolutely 100 percent ammoniazero hydrogen zero nitrogen if they were mixed together with the right ratios.

    即使按适当比例混合,也不会出现全部氨气,没有氢气氮气的情况。

    麻省理工公开课 - 热力学与动力学课程节选

  • Why call attention not so much to the difference between "few love her" and "none praise her" as the notion that none praise her?

    他为什么要让大家注意到,“没有人赞扬她““几乎没有人爱她“,的区别呢?

    耶鲁公开课 - 文学理论导论课程节选

  • That is why this says atomic number, but for most intents and purposes we can say this could be atomic mass.

    那就是为什么这里说原子序数,但如果没有意图目的,我们就说是原子质量。

    麻省理工公开课 - 固态化学导论课程节选

  • Now the Lady responds to what we can think of as his aristocratic debauchery with an economic theory of her own, and we haven't looked at that yet.

    这位女士以我们可以想到的方式做出回应,由于对她提出的图利的理论他本身的贵族气息的放荡,这一点我们还没有读到。

    耶鲁公开课 - 弥尔顿课程节选

  • They don't legislate compassion. It's likely that these were considered acts of, who knows, personal conscience, religious conviction, something that was between the individual and society and their God.

    没有给同情立法,这可能是由于人们认为这些行为,只关乎个人良知,宗教信念或者是,介于个人,社会上帝之间的某一事物。

    耶鲁公开课 - 旧约导论课程节选

  • Having said that of course, Hannibal went through the mountains which kind of screws up the lesson, but too late now.

    然而事实上汉尼拔选择的是翻山越岭,这有点这个结论相悖,但这也没有办法了

    耶鲁公开课 - 博弈论课程节选

  • So why I didn't necessarily say to myself "These people are just wrong!", I discovered there were many things about other communities and cultures that I just didn't know.

    我并没有对自己说,“这些人肯本就是错了!“,相反,我发现了许多,我原先根本不知道的,有关别的社区文化背景的事情。

    普林斯顿公开课 - 人性课程节选

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