The unnarratable is that immersion in our lives such that there is no sense of form or order or structure.

不可叙述的是我们生活的沉沦,没有道理，形态或结构可言。

耶鲁公开课 - 文学理论导论课程节选

And the central idea is that there is one proper response to God's mighty acts on behalf of Israel, and that is resolute observance of the book of the Torah of Moses, without intermingling with the peoples that remain.

其中心思想是没有恰当的回应,对于上帝代表以色列的无上举动，还有对摩西五经的绝对遵守，不可与你们中间所剩下的这些国民搀杂。

耶鲁公开课 - 旧约导论课程节选

Even if we didn't have unpredictability, I mean rather, even if we had unpredictability, it wouldn't necessarily follow that death was pervasive in this way.

即使我们没有不可预知性，我的意思其实是，即使我们有不可预知性，但死也未必会,按照这种方式遍布。

耶鲁公开课 - 死亡课程节选

Is it not palpably nearer the truth to say that no man was ever born free and that no two men were ever born equal?

是否应该说,没有人生来就是自由的,也不可能人人生下来都是平等的

耶鲁公开课 - 美国内战与重建课程节选

And remind you that inside of here, I'd better be changing the variable. All right, if that variable that's counting is not changing I'm going to be stuck in an infinite loop, so I ought to that, right, expect somewhere in there, a change of that variable. All right?

我最好改变了计数器的变量值，好，如果计数的变量没有变化的话，我就会被卡在一个无限循环里面,因此我应该【不可闻的声音】,对，在这里的某个地方，改变下计数器的变量，对不对？我要做的最后一件事情就是？

麻省理工公开课 - 计算机科学及编程导论课程节选

Now, let me just make the last point I want to make about this, and that's that because language is material, it has form, it has both closedness and possibility, it's susceptible to the workings of craft, it's also unpredictable. Tosses mobius strip on floor.

让我说关于此事的最后一个观点吧，正因为语言是物质的，它有固定模式，它没有尽头又充满可能，它易受,工艺品的影响，它同时也是不可预知的。

耶鲁公开课 - 1945年后的美国小说课程节选

Socrates never says Simmias, here's what your objection goes wrong: harmony is not really invisible or can't be destroyed, whatever it is, so we don't have a counterexample.

苏格拉底从没说过，西米亚斯,你的观点在这里有错,和声并非无形或者不可毁灭，所以我们没有了反例。

耶鲁公开课 - 死亡课程节选

If he could show us, he could convince us that harmony is not really invisible, then we would no longer have a counterexample to the claim that the invisible can't be destroyed.

如果他可以说服我们,和声并非无形，那我们就没有了,灵魂不可毁灭,这一论断的反例。

耶鲁公开课 - 死亡课程节选

Well, not now My death can't be bad for me now I'm not dead But it's not 100% clear that the other alternative isn't acceptable "? Why not say,"My death is bad for me when I'm dead"?

至少不是现在,死亡现在对我来说没有坏处,我又没死,但另一种情况我们也不能百分百,确定是不可接受的,为什么不能说，“死亡在我死的时候对我来说是有坏处的？

耶鲁公开课 - 死亡课程节选

STUDENT: Let me compare y to Yeah, it's not doing all of the comparisons.

学生：让我把y和【不可闻的声音】做比较,对了，它并没有对所有的情况作比较。

麻省理工公开课 - 计算机科学及编程导论课程节选