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It seemed to me as though no one would ever quote Horace again, as anything but a lie. Of course that's not the case.
对我而言尽管没有人会再援引贺拉斯，除了这个谎话，当然那不能说明什么。
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Because your store might not do so good, if you just first open and no one has ever heard of you,
因为你的商店也许会没那么好。如果你是第一次开店，没有人听说过你的话，
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Maybe there is no music, so it's just kind of dancing in the middle of a cookie sheet all by himself.
可能会没有音乐，也许只是在众多饼干人中间,单纯地跳舞。
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We've argued that once we realize those aren't going to be played, that 2 and 9 aren't going to be played.
我们明白了一旦我们知道了,无人会采用那些策略时,那么也没有人会选立场2和9
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Nobody is going to say to themselves, "Oh, well, it's not such a good talk because the slide projector broke."
没有人会觉得，”这个演讲不是很好，因为投影机坏了“
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And today nobody advocates a programming language that does not support it in some sort of way.
今天没有人会推荐一种,不支持面向对象编程的语言。
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We've expanded our list of goods so that-- Nobody's going to deny that among the goods of life are pleasure and other positive experiences.
我们扩展了美好事物的定义-,所以没有人会否认,美好事物包含愉快和积极的体验。
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But you agree that there is no reason why somebody else couldn't come along and say, "You know what, I want to use a different set of axes.
但是你们得认识到,没有人会站出来说,"我想要用一套不同的坐标系
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Well what can you do? Well you can promise miracles, there's very little control over these sorts of things, you can distort the science, you can lie about what you do and nobody will come after you.
那么你会做什么呢,你可以承诺奇迹,这很难给予控制,你可以歪曲科学,你可以说谎,隐瞒你的作为,也没有人会找你麻烦
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In that chapter, chapter 46, Hobbes writes: "There is nothing so absurd that the old philosophers have not some of them maintained.
在这一章里，第46章，霍布斯写道：,“世界上没有任何事情会荒谬到,连老哲学家中也没有人支持的。
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Somebody who is very risk averse could say, I want to hold only the riskless assets because I just don't like any risk at all.
有些极度惧怕风险的人可能会说，我只想持有那些没有风险的资产,因为我压根就不想跟风险打交道。
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No one was paying any attention to the sky.
但是没有人会留意星空，“
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I don't think too many people and here are probably taking lithium.
我认为没有多少人,包括在座的人可能会吃锂。
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No people believe it literally, that it was a beautiful myth.
没有人会真的相信这些故事，它仅是一则神话而已。
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I mean those may have been the days of the cultural wars, but some would say that those wars never ended and we were still in them, in some places even in a sense more extreme than originally in the sense that the stakes seem very high.
那段时间确实是文化论战的年份，但也有一些人会说文化论战没有结束,现在还在继续，在某些地方,甚至比文化论战期间还要极端,因为利益关系更大了。
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not many really people, like, naturally think like, "I want to be a filmmaker. That's just what I want to do."
没有很多人会说“我想成为电影工作者。这就是我想做的。”
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And it is a stereotype but it's a statistically robust one and nobody lines up to protest this.
这确实是刻板印象，但这是有数据支持的,而且没有人会排队去抗议它。
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What I want to look at first is the suggestion that somehow, at some level, nobody really believes they're going to die at all.
现在我想要考察的是这个说法,不管怎样，在某种程度上，没有人真正相信他们会死。
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I believe that thoroughly true" but at the same time nobody, no adult, no teenager, no child ever leaves and says, "I'm totally conceptually confused."
我相信这些全都是真的",但同时,无论大人,青少年还是孩子,没有人会选择中途离开,说,"我完全不知道电影在讲些什么"
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The chess-playing computer programs think of moves, think of strategies no one's thought of before.
国际象棋程序会思考如何下子,会想出没有人曾想到的策略
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If we've got the monist who says there's bodies but there's no souls, you could imagine somebody who says there are souls but there are no bodies.
如果一元论认为人只有肉体,没有灵魂,你也能猜想有些人会说,人只有灵魂没有肉体
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Here's a twist, and if you found people who were less wonderful than you all, and asked them, you'd get a lot of people saying the curving thing.
这是错误的,如果你去找一些没有你们优秀的人,问他们这个问题,很多人会回答你沿着曲线飞出
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This is the claim--not that nobody believes they're going to die; that's the one we've been talking about for the last lecture or so--but instead, the claim that everybody dies alone.
这论点是这样的，不同于我们以前所讲的;,没有人相信自己会死亡，而是说每个人都是孤独而死的。
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Nobody believes their body is going to die.
没有人相信自己肉体会死亡。
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If Freud's argument for death, that is to say, none of us believe we're going to die, was any good, the argument that none of us believe meetings ever take place without us would have to work as well.
如果弗洛伊德对死亡的说法，也就是，人都不相信自己会死的说法是正确的，那么就是说没有人相信,自己不在场的会议举行这件事也是正确的。
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Now that's pretty far fetched and not many people would say that a pop tart should be a controlled substance and regulated by government, but there are some very interesting chemical properties associated with foods like this that trigger things going on in the brain that affect us in a very big way.
这多少有点牵强,而且也没有很多人会认为,这种果酱馅饼应归为管制品,并受到政府监管,但有趣的是这种食品,确实有一些特别的化学特性,它会作用于大脑并会对我们产生大的影响
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No, they didn't. Not initially at any rate, but notice as we played the game repeatedly, what happens?
我觉得绝对没有人会,但是注意下如果我们重复博弈会怎样呢
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The first possibility was the claim was, Nobody believes that they'll ever cease to exist as a person.
第一个可能是，没有人相信自己会作为个人而死亡。
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For example, nowhere in the world would people consider eating a rock, because a rock is non-food across all cultures; but aside from that, there's great variability and so social construction part of this is very important.
举例来说,世界上没有哪里的人会想吃石头,因为不管在哪种文化中,石头都不能当做食物,但是除此之外,各地的食物丰富而多样,所以社会意识是非常重要的一部分
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