Underlying it there were other things besides just the calculation of their accident rates that had certain assumptions built in.
但是我们在这些特定假设之下,计算出来的事件概率之外,还有一些事情没有反映出来
In the light of human mortality, the disinterest of the gods, the chanciness of life, what can man do to achieve happiness and immortality?
既然人生苦短,又没有什么神灵保佑,生死都只是随机事件,那我们怎么才能达到幸福和不朽呢
What...even if there was no single event, what would you say happened... what was the role of government ? for example, in the sudden growth?
即便没有什么转折性大事件,您觉得是什么原因。,比如说在这次经济腾飞中,印度政府扮演了什么样的角色?
Now this is what Derrida is deliberately struggling with in this first paragraph: an "event" , if this loaded word did not entail a meaning thought to reduce or to suspect.
这就是德里达,在第一段着力解决的问题:,一个事件,加引号的,…,如果这个词的意思没有,减少或怀疑的意图。
In order to understand probability, you have to take things as coming from a random event and people don't clearly have that in their mind from an intuitive standpoint.
为了理解概率,你要把事件想象成是随机发生的,但人们没有那样,清晰直观的认识
The second one, I guess, involves an active choice of pushing a person down which I guess that person himself would otherwise not have been involved in the situation at all.
我认为第二种情况,牵涉到主动选择推人,而被推的这个人,本来跟这事件一点关系都没有。
Its composition is influenced and determined by literary conventions and goals. Now, of course we all know that there is no such thing as purely objective history anyway. We have no direct access to past events.
它的形成是受文学的惯例和目的影响和决定的,当然现在我们都知道了没有什么是纯客观的历史,我们没有直接通向过去事件的途径。
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