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This is the poem in which the speaker grieves over a death by imagining a procession of mourners at the funeral.
在《牧歌》第十首中，讲述者想象葬礼上,的一行送葬者，来哀悼一个死者。
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Canaanite religious ritual took place in small temples that housed cultic statues. There were stone pillars, perhaps symbols of the gods, or memorials to the dead.
迦南的宗教仪式在小庙中进行,里面有宗教神像，有石柱，它们也许代表上帝也可能是祭奠死者。
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But if death means permanent cessation of P-functioning, then it turns out the dead weren't really dead after all.
但如果死亡指的是人格功能性的永久停止，那就说明死者并非死去。
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They cannot rest quietly in Hades unless their body has been properly buried; so you got to do it.
他们无法安息于地府,除非妥善安葬他们的肉身,所以必须要好好处理死者的尸体
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The fact that the death here in Lycidas is the death of a young, virginal poet at the very outset of his career, as you can imagine, resonates in a lot of powerful ways.
利西达斯》中的死者是一个年轻，还未失童真，事业刚要起步的年轻人，可以想象，这与弥尔顿有很强烈的共鸣。
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You cannot just tell the computer to enhance that or can you clean that up and then magically use zoom in not only on the image but also on the reflection of the victim in someone's eyeball.
你不能直接要求计算机增强,这张图片或者修复它,然后期待计算机很神奇地放大图片,以及死者的眼珠的反光。
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Here, war refuses to let the dead lie in peace, with the notion that not even the dead are safe from it, unaffected by it.
在这里战争拒绝让死者安静的躺着,有一种信念认为即使是死者是安全的，不受其影响的。
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So, imagine growing up in a place like that where the past was so-- was written not only in the death of people that you knew, because everybody you knew died basically.
所以想像在这种地方长大,那种历史真是,不光写在那些你认识的死者上,因为你认识的基本上都死了
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In Genesis 1. He commands proper care of the dead, and he also does that in the P-source.
在《创世纪》的第一章，他要求合理处置死者，可尸体也是不洁的。
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The losing side must come to the winning side and they must ask permission to pick up their dead and bury them.
战败方必须出使战胜方,征求胜方同意,让他们可以,拣回本方死者的尸体进行安葬
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Homer and Virgil and, well after them, Dante and innumerable others have all applied the simile of the leaves or some version of it to describe the numberless-ness of the dead.
荷马，维吉尔，在他们之后还有但丁,以及无法计数的曾经用过这个落叶比喻,或者变种版本来形容死者的数量极多的其他诗人们。
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Burying the dead makes one ritually impure, but God commands proper care of the dead.
埋葬死者导致仪式上的不洁，尽管上帝要求我们合理地照看死者。
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I mean, they took special care of the dead and they thought that the way you buried people and so on was terribly important.
他们对死者有很特殊的仪式,他们认为,逝者埋葬的方式非常重要
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Let's suppose that come Judgment Day, God will resurrect the dead.
我们假设一下最终审判日的时候，上帝将复活死者。
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So I've put this very handy little chart on the board for you listing codes on one side. And you'll see the kinds of things that are punished you pay a certain amount of money to compensate for the death.
我在黑板上画了这个图，一边列出了,这些法典，你可以看到一些被处以,你可以付一定数额的钱作为对死者的赔偿。
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Well,sometimes in response to this thought,people respond by saying, Look,death isn't bad for the person who's dead.
有时候人们对这个想法的反应是，死亡不是对死者不好。
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Take the dead who will be resurrected on Judgment Day.
就拿审判日的死者来说。
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The dead are raising their objections here to guns that will be used very shortly in the Great War. God reassures them, though, of course, what he says here is not reassuring.
死者在这里提出了他们对枪声的反对,那不久就会被用于世界大战中，上帝让他们放心，当然尽管他在此所说的并不是宽慰之言。
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That memory had simply died out and it helps us to remember too that the tombs that we have seen now, they didn't see.
那些对死者的记忆已经消逝了,这也提醒我们,我们所见到的坟墓,诗人们并没看见
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Not what it does for the person who dies.
不是对死者本身的作用。
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In the middle Assyrian laws also, homicide--it's up to the family.
同样，在中亚述法典里，对杀人罪的惩罚取决于死者家人。
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If you remember from reading the Iliad and Odyssey, it is absolutely critical in the Greek religion that people be properly buried, because if they're not, then their shade goes on forever in misery and pain.
伊利亚特》和《奥德赛》中提到过,死者得到妥善安葬,在希腊信仰中是极其重要的,如若不然,死者的灵会永远在绝望和痛苦中飘荡
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Typically, that is granted and they can then do it, but they are of course humbling themselves by making the request and coming down under the orders of the winners and taking their dead away and being buried.
一般来说胜方都是会同意的,当然战败方肯定要低三下四,卑躬屈膝,然后按照胜方的指示,拿回死者的尸体然后埋葬
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