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You know, my great uncle had been lynched and they wrapped his body with the US flag hanging from a tree.
我的伯祖父是受私刑而死的,他的身体被包裹在美国国旗里，悬挂在树上。
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Since I say you can believe you're going to die, yet you can't picture it from the inside.
既然我说你可以相信人是会死的，但是你无法想象那种感受。
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And this is--God, I love this--one picture, you first see the first picture you can actually see of Paris, the faubourg du temple.
这个是,天啊,我爱死这张了,这是你能看到的巴黎的第一张照片,在圣殿郊区街拍的
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Even on the body view,the fact that I exist isn't good enough, ? because I'm not alive.I want to know,when am I alive? When am I dead?
即使从身体理论的角度，我存在并不不足够，因为我并不算活着，我什么时候活着？什么时候是死的？
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Because it would follow then, that when I'm asleep, I'm dead.
因为这样一来我睡觉时，我是死的。
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It came into existence as part of, along with, the creation of my body, and it won't continue to exist, at least not very long, after the destruction of my body.
它的出现,是伴随着我身体的出现而产生的,在我死后它就不存在了,至少在我身体死亡之后不会存活很长时间
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Well, not now My death can't be bad for me now I'm not dead But it's not 100% clear that the other alternative isn't acceptable "? Why not say,"My death is bad for me when I'm dead"?
至少不是现在,死亡现在对我来说没有坏处,我又没死,但另一种情况我们也不能百分百,确定是不可接受的,为什么不能说，“死亡在我死的时候对我来说是有坏处的？
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We have to not talk-- just talk about the good things in the life, but the good of life itself, and we have to notice that perhaps on certain views, for certain cases, it's not really the case that when I die I'm being deprived of a good life.
我们不但要看到-,生活中的美好事物，还要看到活着本身的好处，我们发现也许有某些观点，在某些情况下，情况则不完全是这样,即我死之后不会被剥夺美好的生活。
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It was astonishing enough that somebody-- but perhaps understandable--that somebody in that situation would decide to take a class on death and then have himself, submit himself, to my getting up here week after week, there's no prospect for an afterlife, it's a good thing that we're all going to die.
某个，某个处于那种情况下的人-,会决定上一门有关死亡的课,然后一周接一周地让自己来上我的课,忍受我讲的没有来世，我们所有人都会死是好事，这是足够让人震惊的，但也许也是可以理解的。
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In C,I can exist without being a corpse; or rather,without being alive,as a corpse.
在C阶段，我可以不作为尸体而存在;,准确地说，作为尸体，我是死的。
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