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When people say,You know,everyone dies alone, you're supposed to be gaining some deep insight into the nature of death.
当人们说，每个人都孤独而死，这应该让你得到对死亡本质的深刻认识。
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When people say everyone dies alone, they don't mean to be saying you die, but not in the presence of others.
当人们说大家都孤独而死，他们不是说你死亡的时候，身边没有他人。
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By a cradle to grave and some would've even said a cradle to grave and beyond--human bondage.
从出生到死亡,有些人甚至可以说不仅是从生到死,奴隶的身份成为了世世代代不可磨灭的印记
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I think that those with the idea of we all gonna to die but what of it?
我认为正是那些知道自己会死,却又不知道死亡意味什么的人？
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In 1665, 93% of the people that died in that year died of infectious diseases.
在一六六五年死亡的总人数中,百分之九十三都是死于感染性疾病
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He's obsessed with grief over Enkidu, and he's obsessed with the whole issue of mortality. He begins a quest for immortality, and that takes up most of the rest of the epic.
他无法从Enkidu之死的悲痛中挣脱出来,他开始了对死亡这个命题的追寻，这部书余下的部分，都是关于这点的描写。
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When they say you don't believe you're going to die, do you mean, you don't believe your body's going to die?
当你说你不相信自己会死，你的意思是不相信肉体的死亡？
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We could say,look,when Socrates dies, he's dying alone in the sense that he's doing it by himself.
我们能说，当苏格拉底死的时候，他孤独而死的意思是，死亡是他单独完成的。
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So if somebody comes along and says No,no,everybody dies alone, and dying as part of a joint undertaking is impossible, they're just saying something false.
如果有人说，不，大家都是孤独而死的，死亡作为共同行动是不可能的，他们就错了。
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It seems to me rather a long distance from the thought, nobody can die for me,nobody can take my part, to the claim,everybody dies alone.
对我来说，没有人能够代替他人死亡，这说法离每个人都是孤独而死这说法，还有好一段距离。
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From the mere fact that you can't picture from the inside what it's like to be dead, it doesn't follow that nobody believes they're going to die.
仅从无法设身处地想象,死亡的感觉，不代表没人会相信自己会死。
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So it's at least worth emphasizing the fact that even if we don't believe in souls, we could still believe in the possibility of surviving one's death, the death of one's body.
所以我们至少要强调,即使我们不相信灵魂论，我们还是可以相信死后复生的,可能，肉体死亡后复活的可能。
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It came into existence as part of, along with, the creation of my body, and it won't continue to exist, at least not very long, after the destruction of my body.
它的出现,是伴随着我身体的出现而产生的,在我死后它就不存在了,至少在我身体死亡之后不会存活很长时间
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This is the claim--not that nobody believes they're going to die; that's the one we've been talking about for the last lecture or so--but instead, the claim that everybody dies alone.
这论点是这样的，不同于我们以前所讲的;,没有人相信自己会死亡，而是说每个人都是孤独而死的。
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They live much longer lives and they live to die of something else and the leading causes of death currently haven't changed very much since 1997 when this data was published: they die of heart disease and cancer primarily.
人们活的更久了,不过会死于另一些疾病,如今导致死亡的主要原因,并没有太大的变化,自一九九七年有相关数据公开开始,其显示人们主要死于心脏病和癌症
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We might say, well, it's not true now Death isn't bad for me now I'm not dead now ? Maybe death is bad for me when I'm dead?
我们可能会说，反正现在不是真的,死亡现在对我来说没有坏处,我现在又没死,也许当我死的时候死亡对我有坏处？
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having distinguished between what we've called the death of the body and the death of the person, the question whether or not you're going to die needs to be distinguished.
在我们分清了,肉体的死亡,和个人的死亡后，关于你是否会死的问题,也需要进行分辨。
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It might be very important and insightful, but you're not saying anything especially interesting about death when you say everyone dies alone, if it's also true that everyone eats their lunch alone.
很重要，很有见地，但这样提出每个人都孤独而死时,并未对死亡本身提出什么有趣特别的见地，因为说每个人都孤独地吃中饭也是对的。
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Well, not now My death can't be bad for me now I'm not dead But it's not 100% clear that the other alternative isn't acceptable "? Why not say,"My death is bad for me when I'm dead"?
至少不是现在,死亡现在对我来说没有坏处,我又没死,但另一种情况我们也不能百分百,确定是不可接受的,为什么不能说，“死亡在我死的时候对我来说是有坏处的？
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If Freud's argument for death, that is to say, none of us believe we're going to die, was any good, the argument that none of us believe meetings ever take place without us would have to work as well.
如果弗洛伊德对死亡的说法，也就是，人都不相信自己会死的说法是正确的，那么就是说没有人相信,自己不在场的会议举行这件事也是正确的。
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But at least it doesn't seem to be the sort of argument, unlike some of the arguments I've considered last time about oh, nobody believes they're going to die because you can't picture being dead or what have you.
但这至少比我上次思考的，认为没有人相信自己会死，因为你不能想象死亡是什么样子,之类的论据有道理。
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And the "brokenness" account of death allows us to say Larry's not dead.
因为对于死亡这个词的“敏感,让我们认为Larry还没死。
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